Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 180
... judge correctly . Wherefore there is no reason for extending the will beyond the bounds of the intellect , since it is not the case that it judges of things which the understanding does not perceive , and judges ill for the sole reason ...
... judge correctly . Wherefore there is no reason for extending the will beyond the bounds of the intellect , since it is not the case that it judges of things which the understanding does not perceive , and judges ill for the sole reason ...
Page 224
... judge that the mind is a certain attenuated body , you are indeed able to understand that the mind is itself , i.e. a thinking thing , and likewise that an attenuated body is an extended thing ; but assuredly you do not understand that ...
... judge that the mind is a certain attenuated body , you are indeed able to understand that the mind is itself , i.e. a thinking thing , and likewise that an attenuated body is an extended thing ; but assuredly you do not understand that ...
Page 374
... judge that they should be rejected , than who ventured to approve of them . For reason and prudence dictate that having to give our opinion on something not quite known to us , we should frequently judge of it in accordance with what ...
... judge that they should be rejected , than who ventured to approve of them . For reason and prudence dictate that having to give our opinion on something not quite known to us , we should frequently judge of it in accordance with what ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words