Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 17
... infinite qui infinite is in nowise compre- hended , but that nevertheless it is understood , in so far as clearly and distinctly to understand a thing to be such that no limits can be found in it is to understand clearly that it is infinite ...
... infinite qui infinite is in nowise compre- hended , but that nevertheless it is understood , in so far as clearly and distinctly to understand a thing to be such that no limits can be found in it is to understand clearly that it is infinite ...
Page 165
... infinite substance could not be so derived , because you are not infinite1 . But you do not possess for that reason any idea of an infinite substance , except in a verbal sense , and in the way in which men are said to comprehend ...
... infinite substance could not be so derived , because you are not infinite1 . But you do not possess for that reason any idea of an infinite substance , except in a verbal sense , and in the way in which men are said to comprehend ...
Page 166
... infinite , your idea is only of the finite , if you do not comprehend the infinite , but merely the finite . You can at most be said to know part of the infinite , but not , on that account , the infinite itself ; just as a man who had ...
... infinite , your idea is only of the finite , if you do not comprehend the infinite , but merely the finite . You can at most be said to know part of the infinite , but not , on that account , the infinite itself ; just as a man who had ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words