Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 47
... human reason any of the questions that depend upon the free - will of God . Natural knowledge shows that the mind is different from the body , and that it is likewise a substance ; but that the human body , in so far as it differs from ...
... human reason any of the questions that depend upon the free - will of God . Natural knowledge shows that the mind is different from the body , and that it is likewise a substance ; but that the human body , in so far as it differs from ...
Page 146
... human reason , they do have a reason of their own . Hence evidently they cannot be called irrational except in comparison with us , or relatively to our species of reason , since in any case λóyos or ratio3 seems to be as general in its ...
... human reason , they do have a reason of their own . Hence evidently they cannot be called irrational except in comparison with us , or relatively to our species of reason , since in any case λóyos or ratio3 seems to be as general in its ...
Page 220
... human nature ; but this is all I want in order to prove the existence of God . For it is that very power of amplifying all human per- fections to such an extent that they are apprehended as more than human ; and this , I maintain ...
... human nature ; but this is all I want in order to prove the existence of God . For it is that very power of amplifying all human per- fections to such an extent that they are apprehended as more than human ; and this , I maintain ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words