Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 275
... feel no scruple in giving up that ancient belief— ' I have a clear and distinct idea of God ' ? Do you readily renounce - Everything which I perceive very clearly and distinctly is true ' — or— ' To think , to grow , to feel , do not ...
... feel no scruple in giving up that ancient belief— ' I have a clear and distinct idea of God ' ? Do you readily renounce - Everything which I perceive very clearly and distinctly is true ' — or— ' To think , to grow , to feel , do not ...
Page 285
... Feel as a dog does ; think as monkeys can ; or imagine like a mule . This is designed to introduce a verbal dispute ... feels , imagines and thinks receives from him the title body . Well , let him call such objects mules or monkeys if ...
... Feel as a dog does ; think as monkeys can ; or imagine like a mule . This is designed to introduce a verbal dispute ... feels , imagines and thinks receives from him the title body . Well , let him call such objects mules or monkeys if ...
Page 323
... feels , sees and hears also thinks , all who believe that the brutes feel , i.e. all to the last man , are in agreement . But if the method declare that it has proved by valid and well- considered reasons that a thinking thing and ...
... feels , sees and hears also thinks , all who believe that the brutes feel , i.e. all to the last man , are in agreement . But if the method declare that it has proved by valid and well- considered reasons that a thinking thing and ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words