Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 41
... faculty of recognising truth , and distinguishing it from falsehood ( as the mere existence in us of true and false ideas makes manifest ) , unless this faculty tended towards truth , at least when properly employed ( i.e. when we give ...
... faculty of recognising truth , and distinguishing it from falsehood ( as the mere existence in us of true and false ideas makes manifest ) , unless this faculty tended towards truth , at least when properly employed ( i.e. when we give ...
Page 74
... faculty specially assigned to me by God for this purpose ' . It is true that ignorance is merely a defect , and that we stand in need of no special positive faculty in order to be ignorant ; but about error the case is not so clear ...
... faculty specially assigned to me by God for this purpose ' . It is true that ignorance is merely a defect , and that we stand in need of no special positive faculty in order to be ignorant ; but about error the case is not so clear ...
Page 179
... faculty of being aware of ideas , or of apprehending things themselves simply and without any affirmation or denial , while you make the will and the power of free choice the faculty of judgment , to which it belongs to affirm or deny ...
... faculty of being aware of ideas , or of apprehending things themselves simply and without any affirmation or denial , while you make the will and the power of free choice the faculty of judgment , to which it belongs to affirm or deny ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words