Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 82
... extended thing , and similarly when you conceive yourself [ ( i.e. your body ) ] as being an extended and not a thinking thing , we must look to its proof in the previous part of the argument . For I do not reckon a matter like this to ...
... extended thing , and similarly when you conceive yourself [ ( i.e. your body ) ] as being an extended and not a thinking thing , we must look to its proof in the previous part of the argument . For I do not reckon a matter like this to ...
Page 197
... extended . But not to mention that this is asserted without proof , since it is still in question , I ask firstly : for all that have you a clear and distinct idea of your- self ? You say that you are not extended ; but in so doing you ...
... extended . But not to mention that this is asserted without proof , since it is still in question , I ask firstly : for all that have you a clear and distinct idea of your- self ? You say that you are not extended ; but in so doing you ...
Page 232
... extended throughout the body , because it is not part of its notion to be extended , but merely to think . Neither does it apprehend extension by means of an extended semblance existing in it , although it images it by applying itself ...
... extended throughout the body , because it is not part of its notion to be extended , but merely to think . Neither does it apprehend extension by means of an extended semblance existing in it , although it images it by applying itself ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words