Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 55
... explained or at least to some extent touched upon all the instances of this subject . Seventhly and finally , I require them , in virtue of their con- sciousness that falsity has never been found in matters of clear perception , while ...
... explained or at least to some extent touched upon all the instances of this subject . Seventhly and finally , I require them , in virtue of their con- sciousness that falsity has never been found in matters of clear perception , while ...
Page 66
... explained how it is that one and the same thing , e.g. a pentagon , is in one way an object of the understanding , in another way of the imagination [ for example how in order to imagine a pentagon a particular mental act is required ...
... explained how it is that one and the same thing , e.g. a pentagon , is in one way an object of the understanding , in another way of the imagination [ for example how in order to imagine a pentagon a particular mental act is required ...
Page 250
... explained without assuming them , I have promised that I will explain these facts minutely with reference to each sense in my Physics . Not that I wish that any of my opinions should be taken on trust , but that I thought that those who ...
... explained without assuming them , I have promised that I will explain these facts minutely with reference to each sense in my Physics . Not that I wish that any of my opinions should be taken on trust , but that I thought that those who ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words