Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 80
... doubt whether I have a body , nay , whether any body exists at all ; yet I have no right to doubt whether I am , or exist , s0 long as I doubt or think . Hence I , who doubt and think , am not a body ; otherwise in enter- taining doubt ...
... doubt whether I have a body , nay , whether any body exists at all ; yet I have no right to doubt whether I am , or exist , s0 long as I doubt or think . Hence I , who doubt and think , am not a body ; otherwise in enter- taining doubt ...
Page 266
... doubt which , I have insisted , is metaphysical , hyperbolical and not to be trans- ferred to the sphere of the practical needs of life by any means . It was of this doubt also that I said the very least ground of suspicion was a ...
... doubt which , I have insisted , is metaphysical , hyperbolical and not to be trans- ferred to the sphere of the practical needs of life by any means . It was of this doubt also that I said the very least ground of suspicion was a ...
Page 277
... doubt by arguments that are in themselves doubtful , and not to be afterwards retained , as we above noted . They are indeed valid so long as we do not possess any others to remove our doubt and introduce certainty . It was because I ...
... doubt by arguments that are in themselves doubtful , and not to be afterwards retained , as we above noted . They are indeed valid so long as we do not possess any others to remove our doubt and introduce certainty . It was because I ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words