Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 5
... distinctly is something really true ' . Nay ' whatever I think is true ; for almost from boyhood I have banished ... distinctly an infinite being ; hence it is something true and real . ' But will not someone ask , ' Do you apprehend ...
... distinctly is something really true ' . Nay ' whatever I think is true ; for almost from boyhood I have banished ... distinctly an infinite being ; hence it is something true and real . ' But will not someone ask , ' Do you apprehend ...
Page 100
... distinctly and as a complete thing apart from the attributes attaching to the mind . Nevertheless M. Arnauld here urges that although a certain notion of myself can be obtained without a knowledge of the body , it yet does not thence ...
... distinctly and as a complete thing apart from the attributes attaching to the mind . Nevertheless M. Arnauld here urges that although a certain notion of myself can be obtained without a knowledge of the body , it yet does not thence ...
Page 151
... distinctly are true ' . But though amid the obscurity that surrounds us , there may very well be no better Rule obtainable , yet when we see that many minds of the first rank , which seem to have perceived many things so clearly and ...
... distinctly are true ' . But though amid the obscurity that surrounds us , there may very well be no better Rule obtainable , yet when we see that many minds of the first rank , which seem to have perceived many things so clearly and ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words