Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
From inside the book
Results 1-3 of 41
Page 21
... consider them unless separately , will perchance not at first see how necessary is the bond between them . But yet if we attentively consider whether existence is congruous with a being of the highest perfection , and what sort of ...
... consider them unless separately , will perchance not at first see how necessary is the bond between them . But yet if we attentively consider whether existence is congruous with a being of the highest perfection , and what sort of ...
Page 71
... consider whether it is not something that is capable of proceeding from me myself . By the name God I understand a substance that is infinite [ eternal , immutable ] , independent , all- knowing , all - powerful , and by which both I ...
... consider whether it is not something that is capable of proceeding from me myself . By the name God I understand a substance that is infinite [ eternal , immutable ] , independent , all- knowing , all - powerful , and by which both I ...
Page 134
... consider it in naked isolation , as it were divested of the garments that cover it ? What else is the abstraction of the concept of one thing from the concept of others but the considering of it apart from them ? what else but to consider ...
... consider it in naked isolation , as it were divested of the garments that cover it ? What else is the abstraction of the concept of one thing from the concept of others but the considering of it apart from them ? what else but to consider ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
4 other sections not shown
Other editions - View all
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words