Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 98
... complete manner , I meant not that the intellectual operation must be adequate , but merely that we must have a knowledge of the thing sufficient to let us know that it is complete . I thought this had been sufficiently plain from ...
... complete manner , I meant not that the intellectual operation must be adequate , but merely that we must have a knowledge of the thing sufficient to let us know that it is complete . I thought this had been sufficiently plain from ...
Page 99
... complete substance . Quite in the same way mind and body are incomplete substances viewed in relation to the man who is the unity which together they form ; but , taken alone , they are complete . For , as to be extended , divisible ...
... complete substance . Quite in the same way mind and body are incomplete substances viewed in relation to the man who is the unity which together they form ; but , taken alone , they are complete . For , as to be extended , divisible ...
Page 100
... complete thing apart from the attributes attaching to the mind . Nevertheless M. Arnauld here urges that although a certain notion of myself can be obtained without a knowledge of the body , it yet does not thence result that this ...
... complete thing apart from the attributes attaching to the mind . Nevertheless M. Arnauld here urges that although a certain notion of myself can be obtained without a knowledge of the body , it yet does not thence result that this ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words