Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 89
... cause : for , although that statement is manifestly true when the meaning of efficient cause is restricted to those causes that are prior to their effects or different from them , yet it does not seem necessary to confine the term to ...
... cause : for , although that statement is manifestly true when the meaning of efficient cause is restricted to those causes that are prior to their effects or different from them , yet it does not seem necessary to confine the term to ...
Page 110
... cause properly so styled , they think that the expression self - derived should not be held to mean derived from itself as from a cause , but merely in a negative sense and as not having a cause ; and so consequently it results that the ...
... cause properly so styled , they think that the expression self - derived should not be held to mean derived from itself as from a cause , but merely in a negative sense and as not having a cause ; and so consequently it results that the ...
Page 113
... cause of Himself , because we seek to discover the efficient cause of a thing only with respect to its existence and not at all with respect to its essence . But existence is involved in the essence of an infinite being , no less than ...
... cause of Himself , because we seek to discover the efficient cause of a thing only with respect to its existence and not at all with respect to its essence . But existence is involved in the essence of an infinite being , no less than ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words