Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
From inside the book
Results 1-3 of 3
Page 104
... blood . At the same time we shall perceive that we have had no cause for ascribing anything more to them , beyond that , not distinguishing these two principles of motion , when previously we have noted that the principle depending ...
... blood . At the same time we shall perceive that we have had no cause for ascribing anything more to them , beyond that , not distinguishing these two principles of motion , when previously we have noted that the principle depending ...
Page 138
... blood or from some other source ; or may there not be some other cause by which you are evoked and preserved ; and may you not , being diffused throughout the members , attribute life to them , and see with the eye , hear with the ear ...
... blood or from some other source ; or may there not be some other cause by which you are evoked and preserved ; and may you not , being diffused throughout the members , attribute life to them , and see with the eye , hear with the ear ...
Page 273
... blood , nor any sense , yet as falsely believing myself to possess all these things . I shall remain obstinately attached to this idea ' . ' Here kindly pause a little , in order that we may collect a fresh supply of energy . The ...
... blood , nor any sense , yet as falsely believing myself to possess all these things . I shall remain obstinately attached to this idea ' . ' Here kindly pause a little , in order that we may collect a fresh supply of energy . The ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
4 other sections not shown
Other editions - View all
Common terms and phrases
accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words