Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 19
... belongs to His true and immutable nature ; therefore we can with truth affirm of God that He exists . This is at ... belongs to the essence of God in a greater degree than in the case of other things . Further , because we do not ...
... belongs to His true and immutable nature ; therefore we can with truth affirm of God that He exists . This is at ... belongs to the essence of God in a greater degree than in the case of other things . Further , because we do not ...
Page 45
... belong to the nature of anything can truly be affirmed of that thing . Thus , if to be an animal belongs to the nature of man it can be asserted that man is animal : if to have its three angles equal to two right angles belongs to the ...
... belong to the nature of anything can truly be affirmed of that thing . Thus , if to be an animal belongs to the nature of man it can be asserted that man is animal : if to have its three angles equal to two right angles belongs to the ...
Page 84
... belongs to the nature of that triangle , which he clearly and distinctly knows to be right - angled , so why am I not perhaps in the wrong in thinking that nothing else belongs to my nature , which I clearly and distinctly know to be ...
... belongs to the nature of that triangle , which he clearly and distinctly knows to be right - angled , so why am I not perhaps in the wrong in thinking that nothing else belongs to my nature , which I clearly and distinctly know to be ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words