Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 260
... believe that it was incapable of being refuted by anyone , but was wholly true and certain . ' There- fore I should hold the above opinions about the present disserta- tion , and should believe that it was written by order of the whole ...
... believe that it was incapable of being refuted by anyone , but was wholly true and certain . ' There- fore I should hold the above opinions about the present disserta- tion , and should believe that it was written by order of the whole ...
Page 264
... believe and say 2 and 3 do not make 5 , ought I to believe this continuously to the extent of persuading myself that it cannot be otherwise than so , and that that is certain ? You are astonished at my question . It does not seem ...
... believe and say 2 and 3 do not make 5 , ought I to believe this continuously to the extent of persuading myself that it cannot be otherwise than so , and that that is certain ? You are astonished at my question . It does not seem ...
Page 315
... believe , and shall so believe as to affirm as true the contrary of that which is doubtful . He has tried to make out that this is as it were a dictum or an absolute rule which I always used , not for the purpose of getting rid of ...
... believe , and shall so believe as to affirm as true the contrary of that which is doubtful . He has tried to make out that this is as it were a dictum or an absolute rule which I always used , not for the purpose of getting rid of ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
32 East 57th Street New York N Y 10022 | 123 |
CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words