Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 208
... become more wordy for the sake of meriting it . Therefore I will first note , that I do not accept your statement that the mind grows and waxes faint along with the body , and you have no argument to prove it ; for from the fact that it ...
... become more wordy for the sake of meriting it . Therefore I will first note , that I do not accept your statement that the mind grows and waxes faint along with the body , and you have no argument to prove it ; for from the fact that it ...
Page 327
... becomes so well pleased with this figment of his that he becomes hopeful of persuading the whole world of its truth . And although the Architect has now had all the trenches previously excavated filled with stones , and has erected his ...
... becomes so well pleased with this figment of his that he becomes hopeful of persuading the whole world of its truth . And although the Architect has now had all the trenches previously excavated filled with stones , and has erected his ...
Page 343
... become aware that we have become aware of that , than this second differs from the third by which we become aware that we have become aware that we have become aware . Again if it be allowed that the first function belongs to a ...
... become aware that we have become aware of that , than this second differs from the third by which we become aware that we have become aware that we have become aware . Again if it be allowed that the first function belongs to a ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words