Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 36
... attributes of which we have ideas , as e.g. knowledge whether indefinite or infinite , likewise power , number , length , etc. , and of various infinite attributes also , some are contained formally in the idea of God , e.g. knowledge ...
... attributes of which we have ideas , as e.g. knowledge whether indefinite or infinite , likewise power , number , length , etc. , and of various infinite attributes also , some are contained formally in the idea of God , e.g. knowledge ...
Page 98
... attributes which suffice to let me recognise that it is a substance . For we do not have immediate cognition of substances , as has been elsewhere noted ; rather from the mere fact that we perceive certain forms or attributes which must ...
... attributes which suffice to let me recognise that it is a substance . For we do not have immediate cognition of substances , as has been elsewhere noted ; rather from the mere fact that we perceive certain forms or attributes which must ...
Page 213
... attributes , so that our comprehension of its nature is more perfect in proportion to the number of its attributes which we discern . Just as in wax we are able to distinguish many attributes , one that it is white , another that it is ...
... attributes , so that our comprehension of its nature is more perfect in proportion to the number of its attributes which we discern . Just as in wax we are able to distinguish many attributes , one that it is white , another that it is ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words