Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 133
... assumed something in the Sixth Meditation that I had not previously proved , and of having thus committed a fallacy ... assume enough , and knowing something about yourself , should think that this was the whole of your nature . Whence ...
... assumed something in the Sixth Meditation that I had not previously proved , and of having thus committed a fallacy ... assume enough , and knowing something about yourself , should think that this was the whole of your nature . Whence ...
Page 211
... assume that you are none of those things1 ? But here it is false that I have assumed something of which I was ignorant ; for plainly , on the contrary , because I did not know whether body was the same as mind or not , I made no ...
... assume that you are none of those things1 ? But here it is false that I have assumed something of which I was ignorant ; for plainly , on the contrary , because I did not know whether body was the same as mind or not , I made no ...
Page 268
René Descartes. REPLY . Reply 1. Assume the meaning of the law , in the investigation of the truth that which is to ... assumes something doubtful and uncertain for the purpose of investigating what is true and certain . To express the ...
René Descartes. REPLY . Reply 1. Assume the meaning of the law , in the investigation of the truth that which is to ... assumes something doubtful and uncertain for the purpose of investigating what is true and certain . To express the ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words