Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 72
... able to do ; therefore as long as the same agent exists He will be able to act so again , i.e. He has the power of acting . Now these are all ideas that can arise from external objects . Creator of everything that exists . Of creation ...
... able to do ; therefore as long as the same agent exists He will be able to act so again , i.e. He has the power of acting . Now these are all ideas that can arise from external objects . Creator of everything that exists . Of creation ...
Page 171
... able to unite . Mean- while , however , you give us the opportunity of asking why , if there are not many causes of your existence , it has been possible at least for many things to exist , by admiring the perfections of which you have ...
... able to unite . Mean- while , however , you give us the opportunity of asking why , if there are not many causes of your existence , it has been possible at least for many things to exist , by admiring the perfections of which you have ...
Page 240
... able to put this truth into our minds unless we think along with you . But lo ! we have read what you have written seven times and have , so far as in us lay , given an attention to it equal to that of the Angels , and have nevertheless ...
... able to put this truth into our minds unless we think along with you . But lo ! we have read what you have written seven times and have , so far as in us lay , given an attention to it equal to that of the Angels , and have nevertheless ...
Contents
THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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CONTENTS | 233 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words