Philosophical Works, Volume 2Cambridge Press, 1968 - Philosophy |
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Page 5
... chiliagon and have a confused representation of some figure , I do not have a distinct image of the chiliagon or know it , because I do not have its thousand sides evident and distinct before my mind , shall I not be asked , -how can ...
... chiliagon and have a confused representation of some figure , I do not have a distinct image of the chiliagon or know it , because I do not have its thousand sides evident and distinct before my mind , shall I not be asked , -how can ...
Page 229
... Chiliagon is con- fused ; for many deductions can be drawn from it most clearly and distinctly , which would not occur if it were perceived only in a confused manner or , as you say , merely in respect of the force of the But as a ...
... Chiliagon is con- fused ; for many deductions can be drawn from it most clearly and distinctly , which would not occur if it were perceived only in a confused manner or , as you say , merely in respect of the force of the But as a ...
Page 377
... Chiliagon 5 , 17 , 190 Chimera 66 China 209 Choraebus 368 , 370 Christian charity 317 faith 245 religion 313 Church , the 95 Fathers 235 Clearness and distinctness 28 , 43 , 143 , 182 , 301 Clerselier ix , x , 16 n . 1 , 125 , 135 n . 1 ...
... Chiliagon 5 , 17 , 190 Chimera 66 China 209 Choraebus 368 , 370 Christian charity 317 faith 245 religion 313 Church , the 95 Fathers 235 Clearness and distinctness 28 , 43 , 143 , 182 , 301 Clerselier ix , x , 16 n . 1 , 125 , 135 n . 1 ...
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THE SYNDICS OF THE CAMBRIDGE UNIVERSITY PRESS | 1 |
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accidents admit affirm afterwards appear apprehend Archimedes Architect argument Aristotle ascribed assert Atheist attributes belongs brutes certainly Chiliagon clear and distinct clearly and distinctly comprehend conceived concept conclusion contained contrary critic deceived demonstrated deny derived Descartes Discourse on Method distinguished doubt dreaming efficient cause employ error essence eternal everything evident existence of God fact faculty false figure follow formal formal cause Further give greater hence human Ibid idea of God imagination infer infinite intellect judge judgment knowledge likewise major premise matter means Meditation merely metaphysical method mind motion Myriagon nature never nevertheless objective reality opinions perceive perfect philosophy Plato possess principles proof prove question reason refute renunciation reply seems sense sophism soul spirit sub fin sufficient syllogism theologians thing which thinks thinking substance thinking thing thought triangle true truth understand unless Whence whole wholly wish words