dead, many more were killed and sunk into the mire, never were minded more by friend or foe." and Can any one read this plain unvarnished tale without admiring the stern resolution, the unbending pride, the loftiness of spirit, that seemed to nerve the hearts of these selftaught heroes, and to raise them above the instinctive feelings of human nature? When the Gauls laid waste the city of Rome, they found the senators clothed in their robes, and seated with stern tranquillity in their curule chairs; in this manner they suffered death without resistance or even supplication. Such conduct was, in them, applauded as noble and magnanimous; in the hapless Indians it was reviled as obstinate and sullen. How truly are we the dupes of show and circumstance! How different is virtue, clothed in purple and enthroned in state, from virtue naked and destitute, and perishing obscurely in a wilderness! But I forbear to dwell on these gloomy pictures. The eastern tribes have long since disappeared; the forests that sheltered them have been laid low, and scarce any traces remain of them in the thickly-settled states of New England, excepting here and there the Indian name of a village or a stream. And such must sooner or later be the fate of those other tribes which skirt the frontiers, and have occasionally been inveigled from their forests to mingle in the wars of white men. In a little while, and they will go the way that their brethren have gone before. The few hordes which still linger about the shores of Huron and Superior, and the tributary streams of the Mississippi, will share the fate of those tribes that once spread over Massachusetts and Connecticut, and lorded it along the proud banks of the Hudson; of that gigantic race said to have existed on the borders of the Susquehanna; and of those various nations that flourished about the Patowmac and the Rappahanoc, and that peopled the forests of the vast valley of Shenandoah. They will vanish like a vapour from the face of the earth; their very history will be lost in forgetfulness; and "the places that now know them will know them no more for ever." Or if, perchance, The Sketch Book. 18 some dubious memorial of them should survive the lapse of time, it may be in the romantic dreams of the poet, to people in imagination his glades and groves, like the fauns and satyrs and sylvan deities of antiquity. But should he venture upon the dark story of their wrongs and wretchedness; should he tell how they were invaded, corrupted, despoiled; driven from their native abodes and the sepulchres of their fathers; hunted like wild beasts about the earth; and sent down with violence and butchery to the grave: posterity will either turn with horror and incredulity from the tale, or blush with indignation at the inhumanity of their forefathers. "We are driven back," said an old warrior, "until we can retreat no farther — our hatchets are broken, our bows are snapped, our fires are nearly extinguished · a little longer and the white man will cease to persecute us for we shall cease to exist!" PHILIP OF POKANOKET. AN INDIAN MEMOIR. As monumental bronze unchanged his look: Ir is to be regretted that those early writers, who treated of the discovery and settlement of America, have not given us more particular and candid accounts of the remarkable characters that flourished in savage life. The scanty anecdotes which have reached us are full of peculiarity and interest; they furnish us with nearer glimpses of human nature, and show what man is in a comparatively primitive state, and what he owes to civilization. There is something of the charm of discovery in lighting upon these wild and unexplored tracks of human nature; in witnessing, as it were, the native growth of moral sentiment; and perceiving those generous and romantic qualities which have been artificially cultivated by society, vegetating in spontaneous hardihood and rude magnificence. In civilized life, where the happiness, and indeed almost the existence of man depends so much upon the opinion of his fellowmen, he is constantly acting a studied part. The bold and peculiar traits of native character are refined away, or softened down by the levelling influence of what is termed good-breeding; and he practises so many petty deceptions, and affects so many generous sentiments, for the purposes of popularity, that it is difficult to distinguish his real from his artificial character. The Indian, on the contrary, free from the restraints and refinements of polished life, and, in a great degree, a solitary and independent being, obeys the impulses of his inclination or the dictates of his judgment; and thus the attributes of his nature, being freely indulged, grow singly great and striking. Society is like a lawn, where every roughness is smoothed, every bramble eradicated, and where the eye is delighted by the smiling verdure of a velvet surface; he, however, who would study nature in its wildness and variety, must plunge into the forest, must explore the glen, must stem the torrent, and dare the precipice. These reflections arose on casually looking through a volume of early colonial history, wherein are recorded, with great bitterness, the outrages of the Indians, and their wars with the settlers of New England. It is painful to perceive, even from these partial narratives, how the footsteps of civilization may be traced in the blood of the aborigines; how easily the colonists were moved to hostility by the lust of conquest; how merciless and exterminating was their warfare. The imagination shrinks at the idea, how many intellectual beings were hunted from the earth! how many brave and noble hearts, of nature's sterling coinage, were broken down and trampled in the dust! Such was the fate of PHILIP OF POKANOKET, an Indian warrior, whose name was once a terror throughout Massachusetts and Connecticut. He was the most distinguished of a number of contemporary Sachems who reigned over the Pequods, the Narrhagansets, the Wampanoags, and the other Eastern tribes, at the time of the first settlement of New England; a band of native untaught heroes, who made the most generous struggle of which human nature is capable; fighting to the last gasp in the cause of their country, without a hope of victory or a thought of renown. Worthy of an age of poetry, and fit subjects for local story and romantic fiction, they have left scarcely any authentic traces on the page of history, but stalk, like gigantic shadows, in the dim twilight of tradition. When the pilgrims, as the Plymouth settlers are called by their descendants, first took refuge on the shores of the New World, from the religious persecutions of the Old, their situation was to the last degree gloomy and disheartening. Few in number, and that number rapidly perishing away through sickness and hardships; surrounded by a howling wilderness and savage tribes; exposed to the rigours of an almost arctic winter and the vicissitudes of an ever-shifting climate; their minds were filled with doleful forebodings, and nothing preserved them from sinking into despondency but the strong excitement of religious enthusiasm. In this forlorn situation they were visited by Massasoit, chief Sagamore of the Wampanoags, a powerful chief, who reigned over a great extent of country. Instead of taking advantage of the scanty number of the strangers, and expelling them from his territories into which they had intruded, he seemed at once to conceive for them a generous friendship, and extended towards them the rites of primitive hospitality. He came early in the spring to their settlement of New Plymouth, attended by a mere handful of followers; entered into a solemn league of peace and amity; sold them a portion of the soil, and promised to secure for them the good-will of his savage allies. Whatever may be said of Indian perfidy, it is certain that the integrity and good faith of Massasoit have never been impeached. He continued a firm and magnanimous friend of the white men; suffering them to extend their possessions and to strengthen themselves in the land; and betraying no jealousy of their increasing power and prosperity. Shortly before his death he came once more to New Plymouth, with his son Alexander, for the purpose of renewing the covenant of peace, and of securing it to his posterity. At this conference he endeavoured to protect the religion of his forefathers from the encroaching zeal of the missionaries; and stipulated that no further attempt should be made to draw off his people from their ancient faith: but, finding the |