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"March 4, 1783.

"SIR, -I have sent you back Mr. Crabbe's poem, which I read with great delight. It is original, vigorous, and elegant. The alterations which I have made I do not require him to adopt; for my lines are perhaps not often better than his own: but he may take mine and his own together, and perhaps between them produce something better than either. He is not to think his copy wantonly defaced: a wet sponge will wash all the red lines away and leave the pages clean. His dedication will be least liked it were better to contract it into a short, sprightly address. I do not doubt of Mr. Crabbe's success. I am, Sir, your most humble servant, "SAMUEL JOHNSON."

Boswell's comment on this incident is as follows: "The sentiments of Mr. Crabbe's admirable poem as to the false notions of rustic happiness and rustic virtue were quite congenial with Dr. Johnson's own and he took the trouble not only to suggest slight corrections and variations, but to furnish some lines when he thought he could give the writer's meaning better than in the words of the manuscript." Boswell went on to observe that "the aid given by Johnson to the poem, as to The Traveller and Deserted Village of Goldsmith, were so small as by no means to impair the distinguished merit of the author." There were unfriendly critics, however, in Crabbe's native county who professed to think otherwise, and "whispered that the manuscript had been so cobbled by Burke and Johnson that its author did not know it again when returned to him." On which Crabbe's son rejoins that "if these kind persons survived to read The Parish Register their amiable conjectures must have received a sufficient rebuke."

This confident retort is not wholly just. There can be no doubt that some special mannerisms and defects

of Crabbe's later style had been kept in check by the wise revision of his friends. And again, when after more than twenty years Crabbe produced The Parish Register, that poem, as we shall see, had received from Charles James Fox something of the same friendly revision and suggestion as The Village had received from Burke and Johnson.

The Village, in quarto, published by J. Dodsley, Pall Mall, appeared in May 1783, and at once attracted attention by novel qualities. Among these was the bold realism of the village-life described, and the minute painting of the scenery among which it was led. Cowper had published his first volume a year before, but thus far it had failed to excite general interest, and had met with no sale. Burns had as yet published nothing. But two poetic masterpieces, dealing with the joys and sorrows of village folk, were fresh in Englishmen's memory. One was The Elegy in a Country Churchyard, the other was The Deserted Village. Both had left a deep impression, upon their readers -and with reason-for two poems, more certain of immortality, because certain of giving a pleasure that cannot grow old-fashioned, do not exist in our literature. Each indeed marked an advance upon all that English descriptive or didactic poets had thus far contributed towards making humble life and rural scenery attractive-unless we except the Allegro of Milton and some passages in Thomson's Seasons. Nor was it merely the consummate workmanship of Gray and Goldsmith that had made their popularity. The genuineness of the pathos in the two poems was beyond suspicion, although with Gray it was blended with a melancholy that was native to

himself. Although their authors had not been brought into close personal relations with the joys and sorrows dealt with, there was nothing of sentiment, in any unworthy sense, in either poet's treatment of his theme. But the result of their studies of humble village life was to produce something quite distinct from the treatment of the realist. What they saw and remembered had passed through the transfiguring medium of a poet's imagination before it reached the reader. The finished product, like the honey of the bee, was due to the poet as well as to the flower from which he had derived the raw material.

It seems to have been generally assumed when Crabbe's Village appeared, that it was of the nature of a rejoinder to Goldsmith's poem, and the fact that Crabbe quotes a line from The Deserted Village, "Passing rich on forty pounds a year," in his own description of the village parson, might seem to confirm that impression. But the opening lines of The Village point to a different origin. It was rather during those early years when George's father read aloud to his family the pastorals of the so-called Augustan age of English poetry, that the boy was first struck with the unreality and consequent worthlessness of the conventional pictures of rural life. And in the opening lines of The Village he boldly challenges the judgment of his readers on this head. The "pleasant land" of the pastoral poets was one of which George Crabbe, not unjustly, "thought scorn."

"The village life, and every care that reigns

O'er youthful peasants and declining swains,
What labour yields, and what, that labour past,
Age, in its hour of languor, finds at last;

What form the real picture of the poor,

Demand a song

the Muse can give no more.

Fled are those times when in harmonious strains
The rustic poet praised his native plains:

No shepherds now, in smooth alternate verse,
Their country's beauty or their nymphs' rehearse;
Yet still for these we frame the tender strain,

Still in our lays fond Corydons complain,

And shepherds' boys their amorous pains reveal,
The only pains, alas! they never feel."

At this point follow the six lines which Johnson had substituted for the author's. Crabbe had written:

"In fairer scenes, where peaceful pleasures spring,
Tityrus, the pride of Mantuan swains, might sing:
But charmed by him, or smitten with his views,
Shall modern poets court the Mantuan muse?
From Truth and Nature shall we widely stray,
Where Fancy leads, or Virgil led the way?"

Johnson substituted the following, and Crabbe accepted the revised version:

"On Mincio's banks, in Cæsar's bounteous reign,
If Tityrus found the Golden Age again,
Must sleepy bards the flattering dream prolong,
Mechanic echoes of the Mantuan song?"
From Truth and Nature shall we widely stray,
Where Virgil, not where Fancy, leads the way

?"

The first four lines of Johnson are beyond question an improvement, and it is worth remark in passing how in the fourth line he has anticipated Cowper's "made poetry a mere mechanic art."

But in the concluding couplet, Crabbe's meaning seems to lose in clearness through the change. Crabbe intended to ask whether it was safe to desert truth and nature for one's own self-pleasing fancies, even though

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Virgil had set the example. Johnson's version seems to obscure rather than to make clearer this interpretation. Crabbe, after this protest against the conventional, which, if unreal at the outset, had become a thousand times more wearisome by repetition, passes on to a daring presentation of real life lived among all the squalor of actual poverty, not unskilfully interspersed with descriptions equally faithful of the barren. coast-scenery among which he had been brought up. It has been already remarked how Crabbe's eye for rural nature had been quickened and made more exact by his studies in botany. There was little in the poetry then popular that reproduced an actual scene as perfectly as do the following lines:

"Lo! where the heath, with withering brake grown o'er, Lends the light turf that warms the neighbouring poor; From thence a length of burning sand appears,

Where the thin harvest waves its withered ears;

Rank weeds, that every art and care defy,
Reign o'er the land, and rob the blighted rye:
There thistles stretch their prickly arms afar,
And to the ragged infant threaten war;
There poppies nodding, mock the hope of toil;
There the blue bugloss paints the sterile soil;
Hardy and high above the slender sheaf

The slimy mallow waves her silky leaf;

O'er the young shoot the charlock throws a shade,
And clasping tares cling round the sickly blade;
With mingled tints the rocky coasts abound,
And a sad splendour vainly shines around."

Crabbe here perceives the value, as Goldsmith had done before him, of village scenery as a background to his picture of village life. It suited Goldsmith's purpose to describe the ideal rural community, happy, prosperous, and innocent, as contrast with that de

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