Typical selections from the best English authors, with introductory notices [by E. E. Smith], Volume 11876 |
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Page 15
... as all virtue , in general , is without taste , so pleasure satisfieth and delighteth every sense for true wisdom , saith he , is exercised in nothing else than in the obtaining of power to oppress , and SIR WALTER RALEGH . 15 ΙΟ I.
... as all virtue , in general , is without taste , so pleasure satisfieth and delighteth every sense for true wisdom , saith he , is exercised in nothing else than in the obtaining of power to oppress , and SIR WALTER RALEGH . 15 ΙΟ I.
Page 17
... wisdom of the world , without speaking a word , which God , with all the words of his law , promises , or threats , doth not infuse . Death , which hateth and destroyeth man , is believed ; God , which hath made him and loves him , is ...
... wisdom of the world , without speaking a word , which God , with all the words of his law , promises , or threats , doth not infuse . Death , which hateth and destroyeth man , is believed ; God , which hath made him and loves him , is ...
Page 28
... and Charity , Supernatural Law . CONCERNING Faith , the principal object whereof is that eternal Verity which hath discovered the treasures of hidden wisdom in Christ ; concerning Hope , the highest object 28 RICHARD HOOKER .
... and Charity , Supernatural Law . CONCERNING Faith , the principal object whereof is that eternal Verity which hath discovered the treasures of hidden wisdom in Christ ; concerning Hope , the highest object 28 RICHARD HOOKER .
Page 29
English authors Edith Emily Smith. wisdom in Christ ; concerning Hope , the highest object whereof is that everlasting Goodness which in Christ doth quicken the dead ; concerning Charity , the final object whereof is that ...
English authors Edith Emily Smith. wisdom in Christ ; concerning Hope , the highest object whereof is that everlasting Goodness which in Christ doth quicken the dead ; concerning Charity , the final object whereof is that ...
Page 33
... wisdom which tended unto virtuous life , if any scruple of conscience did trouble them for matter of actions which they took in hand , nothing was attempted before counsel and advice were had , for fear lest rashly they might offend ...
... wisdom which tended unto virtuous life , if any scruple of conscience did trouble them for matter of actions which they took in hand , nothing was attempted before counsel and advice were had , for fear lest rashly they might offend ...
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Common terms and phrases
affections afterwards amongst better Bishop blank verse body called Catiline cause Church College common Corpus Christi College creatures custom death delight desire discourse divine doth earth enemies England evil excellent faculties fancy favour fear friends give hand happy hath heart heaven holy honour Hooker humour ISAAC BARROW Jeremy Taylor JOHN DONNE JOHN MILTON JOHN TILLOTSON judgment kind king knowledge labour learning liberty live Long Parliament Lord man's mankind marriage matter memory mind motion nature never noble observation Oxford pass passions persons philosophy pleasure poet prayer present princes reason recreation religion Richard Hooker Scaliger sense sermons Sir William Temple sometimes soul spirit temper thee things THOMAS FULLER thou thought tongue truth unto virtue wherein whereof William Davenant wisdom wise words Zidkijah
Popular passages
Page 198 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men ; and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 204 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 150 - Oblivion is not to be hired; the greater part must be content to be as though they had not been; to be found in the register of God, not in the record of man.
Page 150 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 4 - He had walk for a hundred sheep; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field.
Page 188 - I am persuaded, his power and interest, at that time, was greater to do, good or hurt, than any man's in the kingdom, or than any man of his rank hath had in any time : for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Page 208 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself; what does he then but reveal himself to his servants, and as his mani>er is, first to his Englishmen...
Page 47 - It was a high speech of Seneca, after the manner of the Stoics, that the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired: "Bona rerum secundarum optabilia, adversarum mirabilia.
Page 206 - For who knows not that truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious, those are the shifts and the defences that error uses against her power...
Page 53 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose: