Typical selections from the best English authors, with introductory notices [by E. E. Smith], Volume 11876 |
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Results 1-5 of 28
Page vii
... Music 5. Past and Present 31 33 IV . SIR PHILIP SIDNEY . 1554-1586 I. After a Wreck . 34 36 2 . The Scenery of Arcadia 37 3. Pamela and Philoclea 4. The Poet 5. The Praise of Poesy . 37 38 39 V. FRANCIS BACON , LORD VERULAM . 1560-1626 . I.
... Music 5. Past and Present 31 33 IV . SIR PHILIP SIDNEY . 1554-1586 I. After a Wreck . 34 36 2 . The Scenery of Arcadia 37 3. Pamela and Philoclea 4. The Poet 5. The Praise of Poesy . 37 38 39 V. FRANCIS BACON , LORD VERULAM . 1560-1626 . I.
Page xi
... Poets and Patrons 269 2 . Horace and Juvenal 271 3. Private Greatness and Ambition . 272 4 . The Italian Language 273 5 . The Office of the Poet 275 6. Blank Verse and Rhyme XX . JOHN LOCKE . 276 1632-1704 • 280 I. The Opening of the ...
... Poets and Patrons 269 2 . Horace and Juvenal 271 3. Private Greatness and Ambition . 272 4 . The Italian Language 273 5 . The Office of the Poet 275 6. Blank Verse and Rhyme XX . JOHN LOCKE . 276 1632-1704 • 280 I. The Opening of the ...
Page 36
... poetic prose inferior to none which had preceded it in our literature . Sidney's Defence of Poesy has had a longer , though a more restricted , popularity . It is the great source from which later advocates of imaginative composition in ...
... poetic prose inferior to none which had preceded it in our literature . Sidney's Defence of Poesy has had a longer , though a more restricted , popularity . It is the great source from which later advocates of imaginative composition in ...
Page 38
... Poet . THE Greeks named him Tоητv ; which name hath , as the most excellent , gone through other languages ; it cometh of this word Totiv , which is to make ; wherein , I know not whether by luck or wisdom , we Englishmen have met with ...
... Poet . THE Greeks named him Tоητv ; which name hath , as the most excellent , gone through other languages ; it cometh of this word Totiv , which is to make ; wherein , I know not whether by luck or wisdom , we Englishmen have met with ...
Page 39
... poet , disdaining to be tied to any such subjection , lifted up with the vigour of his own invention , doth grow , in effect , into another nature : in making things either better than nature bringeth forth , or quite anew ; forms such ...
... poet , disdaining to be tied to any such subjection , lifted up with the vigour of his own invention , doth grow , in effect , into another nature : in making things either better than nature bringeth forth , or quite anew ; forms such ...
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Common terms and phrases
affections afterwards amongst better Bishop blank verse body called Catiline cause Church College common Corpus Christi College creatures custom death delight desire discourse divine doth earth enemies England evil excellent faculties fancy favour fear friends give hand happy hath heart heaven holy honour Hooker humour ISAAC BARROW Jeremy Taylor JOHN DONNE JOHN MILTON JOHN TILLOTSON judgment kind king knowledge labour learning liberty live Long Parliament Lord man's mankind marriage matter memory mind motion nature never noble observation Oxford pass passions persons philosophy pleasure poet prayer present princes reason recreation religion Richard Hooker Scaliger sense sermons Sir William Temple sometimes soul spirit temper thee things THOMAS FULLER thou thought tongue truth unto virtue wherein whereof William Davenant wisdom wise words Zidkijah
Popular passages
Page 198 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men ; and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 204 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 150 - Oblivion is not to be hired; the greater part must be content to be as though they had not been; to be found in the register of God, not in the record of man.
Page 150 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 4 - He had walk for a hundred sheep; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field.
Page 188 - I am persuaded, his power and interest, at that time, was greater to do, good or hurt, than any man's in the kingdom, or than any man of his rank hath had in any time : for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Page 208 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself; what does he then but reveal himself to his servants, and as his mani>er is, first to his Englishmen...
Page 47 - It was a high speech of Seneca, after the manner of the Stoics, that the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired: "Bona rerum secundarum optabilia, adversarum mirabilia.
Page 206 - For who knows not that truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious, those are the shifts and the defences that error uses against her power...
Page 53 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose: