Typical selections from the best English authors, with introductory notices [by E. E. Smith], Volume 11876 |
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Results 1-5 of 23
Page 1
... follow implies , from a worthy though humble parentage . He was born in 1490 or 1491 at Thurcaston in the county of Leicester . Foxe tells , ' that his parents having him left for their only son , and seeing his ready , prompt and sharp ...
... follow implies , from a worthy though humble parentage . He was born in 1490 or 1491 at Thurcaston in the county of Leicester . Foxe tells , ' that his parents having him left for their only son , and seeing his ready , prompt and sharp ...
Page 8
... follow me , in bearing my cross and suffering my pains . ' Wherefore we must needs suffer pain with Christ to do our neighbour good , as well with the body and all his members , as with heart and mind . Now I trust you wot what your ...
... follow me , in bearing my cross and suffering my pains . ' Wherefore we must needs suffer pain with Christ to do our neighbour good , as well with the body and all his members , as with heart and mind . Now I trust you wot what your ...
Page 17
... follow the counsel of Death upon his first approach . It is he that puts into man all the wisdom of the world , without speaking a word , which God , with all the words of his law , promises , or threats , doth not infuse . Death ...
... follow the counsel of Death upon his first approach . It is he that puts into man all the wisdom of the world , without speaking a word , which God , with all the words of his law , promises , or threats , doth not infuse . Death ...
Page 27
... follow unto all things by observing the course of their nature , and on the contrary side evil by not observing it ; but not unto natural agents that good which we call Reward , not that evil which we properly term Punishment . The ...
... follow unto all things by observing the course of their nature , and on the contrary side evil by not observing it ; but not unto natural agents that good which we call Reward , not that evil which we properly term Punishment . The ...
Page 38
... follow nature , saith he , therein , and thou shalt not err . The lawyer saith what men have de- termined . The historian , what men have done . The gram- marian speaketh only of the rules of speech ; and 38 SIR PHILIP SIDNEY . The Poet ...
... follow nature , saith he , therein , and thou shalt not err . The lawyer saith what men have de- termined . The historian , what men have done . The gram- marian speaketh only of the rules of speech ; and 38 SIR PHILIP SIDNEY . The Poet ...
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Common terms and phrases
affections afterwards amongst better Bishop blank verse body called Catiline cause Church College common Corpus Christi College creatures custom death delight desire discourse divine doth earth enemies England evil excellent faculties fancy favour fear friends give hand happy hath heart heaven holy honour Hooker humour ISAAC BARROW Jeremy Taylor JOHN DONNE JOHN MILTON JOHN TILLOTSON judgment kind king knowledge labour learning liberty live Long Parliament Lord man's mankind marriage matter memory mind motion nature never noble observation Oxford pass passions persons philosophy pleasure poet prayer present princes reason recreation religion Richard Hooker Scaliger sense sermons Sir William Temple sometimes soul spirit temper thee things THOMAS FULLER thou thought tongue truth unto virtue wherein whereof William Davenant wisdom wise words Zidkijah
Popular passages
Page 198 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men ; and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 204 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 150 - Oblivion is not to be hired; the greater part must be content to be as though they had not been; to be found in the register of God, not in the record of man.
Page 150 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 4 - He had walk for a hundred sheep; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field.
Page 188 - I am persuaded, his power and interest, at that time, was greater to do, good or hurt, than any man's in the kingdom, or than any man of his rank hath had in any time : for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Page 208 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself; what does he then but reveal himself to his servants, and as his mani>er is, first to his Englishmen...
Page 47 - It was a high speech of Seneca, after the manner of the Stoics, that the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired: "Bona rerum secundarum optabilia, adversarum mirabilia.
Page 206 - For who knows not that truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious, those are the shifts and the defences that error uses against her power...
Page 53 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose: