Typical selections from the best English authors, with introductory notices [by E. E. Smith], Volume 11876 |
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Page vii
... Death • • 4 . The Defence of Passes and Fords 5 . Great Commanders 6. Sea Fights 34 36 ΙΟ I 2 15 16 18 20 21 III . RICHARD HOOKER . Circa 1553-1600 . 23 I. Creation and the Law of Nature 24 2 . The Law of Reason 26 3. Faith , Hope , and ...
... Death • • 4 . The Defence of Passes and Fords 5 . Great Commanders 6. Sea Fights 34 36 ΙΟ I 2 15 16 18 20 21 III . RICHARD HOOKER . Circa 1553-1600 . 23 I. Creation and the Law of Nature 24 2 . The Law of Reason 26 3. Faith , Hope , and ...
Page x
... Death of Lady Carbery · 213 3. Prayer . 215 4. Marriage . 217 5. Godly Fear 221 6 . Toleration 224 7. Sickness 225 XVI . SIR WILLIAM TEMPLE . 1628-1699 . 228 I. Giants in Wit and Genius exceptional productions of Nature 229 2 . Of ...
... Death of Lady Carbery · 213 3. Prayer . 215 4. Marriage . 217 5. Godly Fear 221 6 . Toleration 224 7. Sickness 225 XVI . SIR WILLIAM TEMPLE . 1628-1699 . 228 I. Giants in Wit and Genius exceptional productions of Nature 229 2 . Of ...
Page 3
... death . A fortnight later , on the 16th of October , 1555 , Latimer , together with Ridley , was burnt in front of Balliol College , and not far from the Bocardo - the gaol of the city . Cranmer , who had been in the same prison ...
... death . A fortnight later , on the 16th of October , 1555 , Latimer , together with Ridley , was burnt in front of Balliol College , and not far from the Bocardo - the gaol of the city . Cranmer , who had been in the same prison ...
Page 8
... death . I wis , if it had pleased him , he might have saved us and never felt pain ; but in suffering pains and death he did give us example , and teach us how we should do one for another , as he did for us all ; for , as he saith ...
... death . I wis , if it had pleased him , he might have saved us and never felt pain ; but in suffering pains and death he did give us example , and teach us how we should do one for another , as he did for us all ; for , as he saith ...
Page 11
... death in 1603. Public service and private adventure filled these eventful years of Ralegh's life . In 1584 , under the sanction of Queen Elizabeth , he discovered and took possession of Virginia . In the next year he was knighted , and ...
... death in 1603. Public service and private adventure filled these eventful years of Ralegh's life . In 1584 , under the sanction of Queen Elizabeth , he discovered and took possession of Virginia . In the next year he was knighted , and ...
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Common terms and phrases
affections afterwards amongst better Bishop blank verse body called Catiline cause Church College common Corpus Christi College creatures custom death delight desire discourse divine doth earth enemies England evil excellent faculties fancy favour fear friends give hand happy hath heart heaven holy honour Hooker humour ISAAC BARROW Jeremy Taylor JOHN DONNE JOHN MILTON JOHN TILLOTSON judgment kind king knowledge labour learning liberty live Long Parliament Lord man's mankind marriage matter memory mind motion nature never noble observation Oxford pass passions persons philosophy pleasure poet prayer present princes reason recreation religion Richard Hooker Scaliger sense sermons Sir William Temple sometimes soul spirit temper thee things THOMAS FULLER thou thought tongue truth unto virtue wherein whereof William Davenant wisdom wise words Zidkijah
Popular passages
Page 198 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men ; and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 204 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 150 - Oblivion is not to be hired; the greater part must be content to be as though they had not been; to be found in the register of God, not in the record of man.
Page 150 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 4 - He had walk for a hundred sheep; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field.
Page 188 - I am persuaded, his power and interest, at that time, was greater to do, good or hurt, than any man's in the kingdom, or than any man of his rank hath had in any time : for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Page 208 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself; what does he then but reveal himself to his servants, and as his mani>er is, first to his Englishmen...
Page 47 - It was a high speech of Seneca, after the manner of the Stoics, that the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired: "Bona rerum secundarum optabilia, adversarum mirabilia.
Page 206 - For who knows not that truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious, those are the shifts and the defences that error uses against her power...
Page 53 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose: