Typical selections from the best English authors, with introductory notices [by E. E. Smith], Volume 11876 |
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Results 1-5 of 80
Page viii
... LORD CHERBURY . 1581-1648 I. This Life and the Life to come 3. The Foundation of Christ Church 83 84 87 88 4 . An Estimate of Wolsey 92 5. Indulgences 94 6. Queen Katherine's Timely Submission . 7. A Knight of the Bath 95 97 IX . THOMAS ...
... LORD CHERBURY . 1581-1648 I. This Life and the Life to come 3. The Foundation of Christ Church 83 84 87 88 4 . An Estimate of Wolsey 92 5. Indulgences 94 6. Queen Katherine's Timely Submission . 7. A Knight of the Bath 95 97 IX . THOMAS ...
Page vii
... . 1554-1586 I. After a Wreck . 2 . The Scenery of Arcadia 3. Pamela and Philoclea 4. The Poet 5. The Praise of Poesy . 36 10 12 15 16 18 · 20 21 23 24 26 28 31 33 34 36 37 37 38 39 PAGE V. FRANCIS BACON , LORD VERULAM . 1560-1626 .
... . 1554-1586 I. After a Wreck . 2 . The Scenery of Arcadia 3. Pamela and Philoclea 4. The Poet 5. The Praise of Poesy . 36 10 12 15 16 18 · 20 21 23 24 26 28 31 33 34 36 37 37 38 39 PAGE V. FRANCIS BACON , LORD VERULAM . 1560-1626 .
Page viii
... LORD CHERBURY . 1581-1648 I. This Life and the Life to come 3. The Foundation of Christ Church 83 84 87 88 4 . An Estimate of Wolsey 92 5. Indulgences 94 6. Queen Katherine's Timely Submission . 7. A Knight of the Bath 95 97 IX . THOMAS ...
... LORD CHERBURY . 1581-1648 I. This Life and the Life to come 3. The Foundation of Christ Church 83 84 87 88 4 . An Estimate of Wolsey 92 5. Indulgences 94 6. Queen Katherine's Timely Submission . 7. A Knight of the Bath 95 97 IX . THOMAS ...
Page xii
... LORD BOLINGBROKE . 1678-1751 1. Harley , Earl of Oxford 3. A King , his Court , and his Ministers 4. Immortality without terrors for the Resaon . 5. The superiority and right use of Human Reason XXIX . JOHN ARBUTHNOT . 1675-1734-5 . I ...
... LORD BOLINGBROKE . 1678-1751 1. Harley , Earl of Oxford 3. A King , his Court , and his Ministers 4. Immortality without terrors for the Resaon . 5. The superiority and right use of Human Reason XXIX . JOHN ARBUTHNOT . 1675-1734-5 . I ...
Page 6
... doubts . Be not ashamed to do thy Master's and Lord's will and commandment . Go , as I said , unto thy neighbour that is offended by thee , and reconcile him ( as is afore said ) whom thou 6 HUGH LATIMER . What Card to Play.
... doubts . Be not ashamed to do thy Master's and Lord's will and commandment . Go , as I said , unto thy neighbour that is offended by thee , and reconcile him ( as is afore said ) whom thou 6 HUGH LATIMER . What Card to Play.
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able actions advantage affections appear believe better body called carry cause Church cloth College common concerning consider continued death delight desire divine doth earth England English entered excellent eyes fall fear followed friends gave give greatest hand happy hath heart History honour hope Italy kind king knowledge language learning least less live look Lord manner matter means memory mind nature never object observation occasion Oxford pass perfect persons philosophy pleasure present princes reason receive religion rest seemed sense serve sometimes soul speak spirit stand subjects taken tell things thou thought took true truth turn understanding University unto virtue whole wisdom wise writings
Popular passages
Page 198 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men ; and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 204 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks: methinks I see her as an eagle mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam...
Page 150 - Oblivion is not to be hired; the greater part must be content to be as though they had not been; to be found in the register of God, not in the record of man.
Page 150 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 4 - He had walk for a hundred sheep; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field.
Page 188 - I am persuaded, his power and interest, at that time, was greater to do, good or hurt, than any man's in the kingdom, or than any man of his rank hath had in any time : for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Page 208 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself; what does he then but reveal himself to his servants, and as his mani>er is, first to his Englishmen...
Page 47 - It was a high speech of Seneca, after the manner of the Stoics, that the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired: "Bona rerum secundarum optabilia, adversarum mirabilia.
Page 206 - For who knows not that truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious, those are the shifts and the defences that error uses against her power...
Page 53 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose: