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able actions affections appear better body born called carry cause Church cloth College common concerning consider continued death delight desire divine doth earth Edition England English excellent exercise eyes fcap fear follow friends give hand happy hath head heart History honour hope Italy kind king knowledge language learning least less live look Lord manner matter means mind nature never Notes object observation occasion Oxford pass perfect persons philosopher pleasure poet present princes reason received religion rest seemed sense serve sometimes soul speak spirit subjects taken tell thee things thou thought took true truth turn University unto virtue whole wisdom writings
Page 198 - I deny not, but that it is of greatest concernment in the church and commonwealth, to have a vigilant eye how books demean themselves as well as men ; and thereafter to confine, imprison, and do sharpest justice on them as malefactors. For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are...
Page 150 - Oblivion is not to be hired; the greater part must be content to be as though they had not been; to be found in the register of God, not in the record of man.
Page 150 - Now, since these dead bones have already outlasted the living ones of Methuselah, and, in a yard under ground, and thin walls of clay, outworn all the strong and specious buildings above it, and quietly rested under the drums and tramplings of three conquests...
Page 4 - He had walk for a hundred sheep; and my mother milked thirty kine. He was able, and did find the king a harness, with himself and his horse, while he came to the place that he should receive the king's wages. I can remember that I buckled his harness when he went unto Blackheath field.
Page 188 - I am persuaded, his power and interest, at that time, was greater to do, good or hurt, than any man's in the kingdom, or than any man of his rank hath had in any time : for his reputation of honesty was universal, and his affections seemed so publicly guided, that no corrupt or private ends could bias them.
Page 208 - Now once again by all concurrence of signs, and by the general instinct of holy and devout men, as they daily and solemnly express their thoughts, God is decreeing to begin some new and great period in his church, even to the reforming of reformation itself; what does he then but reveal himself to his servants, and as his mani>er is, first to his Englishmen...
Page 47 - It was a high speech of Seneca, after the manner of the Stoics, that the good things which belong to prosperity are to be wished, but the good things that belong to adversity are to be admired: "Bona rerum secundarum optabilia, adversarum mirabilia.
Page 206 - For who knows not that truth is strong, next to the Almighty ; she needs no policies, nor stratagems, nor licensings to make her victorious, those are the shifts and the defences that error uses against her power...