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of heaven. That is the genius of Burns, to ennoble human feeling, to reveal some hidden beauty in a commonplace experience. The luminous world of fine thought and fine emotion which we associate with the name of poetry he opened not to scholars alone but to all humble folk who toil and endure. As a shoemaker critic once said, "Burns confirms my former suspicion that the world was made for me as well as for Cæsar."

MINOR POETS OF ROMANTICISM

There were other poets who aided in the romantic revival, and among them William Cowper (1731-1800) is one of the

most notable. His most ambitious works, such as The Task

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and the translation of Homer into blank verse, have fallen into neglect, and he is known to modern readers chiefly by a few familiar hymns and by the ballad of "John Gilpin."

Less gifted but more popular than Cowper was James Macpherson (1736-1796), who made a sensation that spread rapidly over Europe and America with his Fingal (1762) and other works of the same kind, -wildly heroic poems which, he alleged, were translations from Celtic manuscripts written by an ancient bard named Ossian. Another and better literary forgery appeared in a

series of ballads called The Rowley Papers, dealing with medieval themes. These were written by "the marvelous boy"

Thomas Chatterton (1752-1770), who professed to have found the poems in a chest of old manuscripts. The success of these forgeries, especially of the "Ossian" poems, is an indication of the awakened interest in medieval poetry and legend which characterized the whole romantic movement.

In this connection, Thomas Percy (1729–1811) did a notable work when he published, after years of research, his Reliques of Ancient English Poetry (1765). This was a collection of old ballads, which profoundly influenced Walter Scott, and which established a foundation for all later works of balladry.

Another interesting figure in the romantic revival is William Blake (1757-1827), a strange, mystic child, a veritable John o' Dreams, whom some call madman because of his huge, chaotic, unintelligible poems, but whom others regard as the supreme poetical genius of the eighteenth century. His only readable works are the boyish Poetical Sketches (1783) and two later volumes called Songs of Innocence and Songs of Experience (1794). Even these contain much to make us question Blake's sanity; but they contain also a few lyrics that might have been written by an elf rather than a man, — beautiful, elusive lyrics that haunt us like a strain of gypsy music, a memory of childhood, a bird song in the night:

Can the eagle see what is in the pit,

Or wilt thou go ask the mole?
Can wisdom be put in a silver rod,
Or love in a golden bowl?

In the witchery of these lyrics eighteenth-century poetry appears commonplace; but they attracted no attention, even "Holy Thursday," the sweetest song of poor children ever written, passing unnoticed. That did not trouble Blake, however, who cared nothing for rewards. He was a childlike soul, well content

To see the world in a grain of sand,

And a heaven in a wild flower;
Hold infinity in the palm of your hand,
And eternity in an hour.

THE EARLY ENGLISH NOVEL

An important literary event of the eighteenth century was the appearance of the modern novel. This invention, generally credited to the English, differs radically from the old romance, which was known to all civilized peoples. Walter Scott made the following distinction between the two types of fiction the romance is a story in which our interest centers in marvelous incidents, brought to pass by extraordinary or superhuman characters; the novel is a story which is more natural, more in harmony with our experience of life. Such a definition, though faulty, is valuable in that it points to the element of imagination as the distinguishing mark between the romance and the true novel.

The Romance

Take, for example, the romances of Arthur or Sindbad or the Green Knight. Here are heroes of more than human endurance, ladies of surpassing loveliness, giants, dragons, enchanters, marvelous adventures in the land of imagination. Such fanciful stories, valuable as a reflection of the ideals of different races, reached their highest point in the Middle Ages, when they were used to convey the ideals of chivalry and knightly duty. They grew more fantastic as they ran to seed, till in the Elizabethan age they had degenerated into picaresque stories (from pícaro, "a rogue") which recounted the adventures not of a noble knight but of some scoundrel or outcast. They were finally laughed out of literature in numerous burlesques, of which the most famous is Don Quixote (1605). In the humor of this story, in the hero's fighting windmills and meeting so many adventures that he had no time to breathe, we have an excellent criticism not of chivalry, as is sometimes alleged, but of extravagant popular romances on the subject.1

1 Don Quixote is commonly named as a type of extravagant humor, but from another viewpoint it is a sad book, intensely sad. For it recounts the experience of a man who had a knightly heart and who believed the world to be governed by knightly ideals, but who went forth to find a world filled with vulgarity and villainy.

The Novel

Compare now these old romances with Ivanhoe or Robinson Crusoe or Lorna Doone or A Tale of Two Cities. In each of the last-named novels one may find three elements : a story, a study, and an exercise of the creative imagination. A modern work of fiction must still have a good story, if anybody is to read it; must contain also a study or observation of humanity, not of superhuman heroes but of men and women who work or play or worship in close relationship to their fellows. Finally, the story and the study must be fused by the imagination, which selects or creates various scenes, characters, incidents, and which orders or arranges its materials so as to make a harmonious work that appeals to our sense of truth and beauty; in other words, a work of art.

Such is the real novel, a well-told story in tune with human experience, holding true to life, exercising fancy but keeping it under control, arousing thought as well as feeling, and appealing to our intellect as well as to our imagination.1

Defoe (1661-1731). Among the forerunners of the modern novel is Daniel Foe, author of Robinson Crusoe, who began to call himself" Defoe" after he attained fame. He produced an amazing variety of wares: newspapers, magazines, ghost stories, biographies, journals, memoirs, satires, picaresque romances, essays on religion, reform, trade, projects, in all more than two hundred works. These were written in a picturesque style and with such a wealth of detail that, though barefaced inventions

1 This convenient division of prose fiction into romances and novels is open to challenge. Some critics use the name "novel" for any work of prose fiction. They divide novels into two classes, stories (or short stories) and romances. The story relates simple or detached incidents; the romance deals with life in complex relations, dominated by strong emotions, especially by the emotion of love.

Other critics arrange prose fiction in the following classes: novels of adventure (Robinson Crusoe, The Last of the Mohicans), historical novels (Ivanhoe, The Spy), romantic novels (Lorna Doone, The Heart of Midlothian), novels of manners (Cranford, Pride and Prejudice), novels of personality (Silas Marner, The Scarlet Letter), novels of purpose (Oliver Twist, Uncle Tom's Cabin).

Still another classification arranges fiction under two heads, romance and realism. In the romance, which portrays unusual incidents or characters, we see the ideal, the poetic side of humanity; in the realistic novel, dealing with ordinary men and women, the prosaic element of life is emphasized.

for the most part, they passed for veracious chronicles. One critic, thinking of the vividly realistic Journal of the Plague Year and Memoirs of a Cavalier, says that "Defoe wrote history, but invented the facts"; another declares that "the one little art of which Defoe was past master was the art of forging a story and imposing it on the world as truth." The long list

of his works ends with a History of the Devil, in 1726.

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Foe's career was an extraordinary one. By nature and training he seems to have preferred devious ways to straight, and to have concealed his chief motive whether he appeared as reformer or politician, tradesman or writer, police-spy or friend of outcasts. His education, which he picked up from men and circumstance, was more varied than any university could have given him. Perhaps the chief factor in this practical education was his ability to turn every experience to profitable account. As a journalist he invented the modern magazine (his Review appeared in 1704, five years before Steele's Tatler); also he projected the interview, the editorial, the "scoop," and other features which still figure in our newspapers. As a hired pamphleteer, writing satires against Whigs or Tories, he learned so many political secrets that when one party fell he was the best possible man to be employed by the other. While sitting in the stocks (in punishment for writing a satirical pamphlet that set Tories and Churchmen by the ears) he made such a hit with his doggerel verses against the authorities that crowds came to the pillory to cheer him and to buy his poem. While in durance

DANIEL DEFOE

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