Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and WillHarper & brothers, 1869 - Psychology |
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Other editions - View all
Common terms and phrases
abstract ideas acquainted acquired action affection antecedent apparent magnitude appear apply ascer ascribed association attention belief blind body called cause circumstances cognitive colour complex notion conceptions connexion consciousness consideration considered degree direct distance distinct doctrine dreams Dugald Stewart eral evidence examination exercise existence experience expressed external objects fact faculties feeling give harpsichord illustrate imagination implies instance intellectual internal origin James Mitchell jects knowledge language material world means memory ment mental merely mind mon language nature nexion Nominalist notice occasion operations organ outward papillæ particular perceive person philosophical possess present principle propositions Puiseaux qualities reasoning reference relation remarks resemblance result retina rience sensations and perceptions sensations exhibit sense of touch sideration sight simple smell somnambulism sophism soul sound spects supposed susceptible taste term things thought tion true truth tympanum VENTRILOQUISM ventriloquist visual perception volition words writers
Popular passages
Page 244 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 221 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think, The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 433 - He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows than another does in the possession. It gives him, indeed, a kind of property in every thing he sees, and makes the most rude uncultivated parts of nature administer to his pleasures: so that he looks upon the world, as it were, in another light, and discovers in it a multitude of charms that conceal themselves from the generality of mankind.
Page 244 - The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without ; and such are perception, thinking, doubting, believing, reasoning, knowing...
Page 249 - The original of them all, is that which we call "sense," for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 472 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 227 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 179 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 312 - Could I forget What I have been, I might the better bear What I am destined to : I am not the first That have been wretched : but to think how much I have been happier ! Wild hurrying thoughts Start every way from my distracted soul, To find out hope, anil only meet despair.
Page 146 - For he that sees a candle burning, and hath experimented the force of its flame, by putting his finger in it, will little doubt that this is something existing without him, which does him harm, and puts him to great pain ; which...