Mental Philosophy: Embracing the Three Departments of the Intellect, Sensibilities, and Will

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Harper & brothers, 1869 - Psychology

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Contents

This primary truth not founded on reasoning
30
IMMATERIALITY OF THE MIND 29 30 32 14 On the meaning of the terms material and immaterial
32
Difference between mind and matter shown from language
33
Their different nature shown by their respective properties
34
The souls immateriality indicated by the feeling of identity
35
No exact correspondence between the mental and bodily state
36
Evidence of this want of exact correspondence
37
Comparative state of the mind and body in dreaming
39
The great works of genius an evidence of immateriality
40
The doctrine of materiality inconsistent with future existence
41
Of belief its degrees and its sources CHAP III LAWS OF BELIEF
43
Of suggestion consciousness and the senses as grounds of be lief
44
47
45
Objection to reliance on testimony
47
Of judgment or relative suggestion as a ground of belief
48
Of reasoning as a ground or law of belief
49
GENERAL CLASSIFICATION 9588 51 30 The mind may be regarded in a threefold point of view 31 Evidence of the general arrangement from co...
51
Evidence of the same from the terms found in different lan guages 33 Evidence from incidental remarks in writers
54
Further proof from various writers on the mind
57
Classification of the intellectual states of the mind
60
Section
63
THE SENSE OF TOUCH
66
DE ONE3
68
Further proof of the beginnings of knowledge from external
70
Of connatural or innate knowledge
77
THE POWER OF SENSATION
83
PERCEPTION OR THE PERCEPTIVE POWER
89
53
90
54
92
57
95
60
97
Nature of sonorous bodies and the medium of the communi
101
Section Page 69 Of the sense of touch and its sensations in general
107
Idea of externality suggested in connexion with the touch
108
Origin of the notion of extension and of form and figure 110
110
On the sensation of heat and cold
111
On the sensation of hardness and softness
113
Of certain indefinite feelings sometimes ascribed to the touch
114
Relation between the sensation and what is outwardly signi fied
115
THE SENSE OF SIGHT 76 Of the organ of sight and the uses or benefits of that sense
117
Statement of the mode or process in visual perception
118
Of the original and acquired perceptions of sight
119
Of the knowledge of the figure of bodies by the sight
121
Measurements of magnitude by the eye
123
Of objects seen in the mist and of the sun and moon in the horizon
124
Of the estimation of distances by sight
126
Estimation of distance when unaided by intermediate objects
128
Explanatory remarks
131
OF RELIANCE ON THE SENSES AND IDEALISM 87 By means of sensations we have a knowledge of outward things
132
Objection to a reliance on the senses
133
Some alleged mistakes of the senses owing to want of care
135
Of mistakes in judging of the motion of objects
138
Of mistakes as to the distances and magnitude of objects
140
The senses liable to be diseased
141
On the real existence of a material world
142
Doctrine of the nonexistence of matter considered
143
The senses as much grounds of belief as other parts of our constitution
145
HABITS OF SENSATION AND PERCEPTION 98 General view of the law of habit and of its applications
147
Of habit in relation to the smell
149
100
150
Of habit in relation to the hearing
152
Of certain universal habits based or sounds
154
103
156
Other striking instances of habits of touch
159
Habits considered in relation to the sight
160
106
162
Of habits as modified by particular callings or arts
163
The law of habit considered in reference to the perception of the outlines and forms of objects
164
Notice of some facts which favour the above doctrine
165
Additional illustrations of Mr Stewarts doctrine
166
MUSCULAR HABITS Section Page 111 Instances in proof of the existence of muscular habits
167
Muscular habits regarded by some writers as involuntary
169
THE CONCEPTIVE POWER CONCEPTIONS 114 Conceptivity and characteristics of conceptions
172
Of conceptions of objects of sight
173
Influence of habit on conceptions of sight
176
A 2
177
Conceptions which are joined with perceptions
180
Conceptions as connected with fictitious representations
182
SIMPLICITY AND COMPLEXNESS OF MENTAL STATES 122 Origin of the distinction of simple and complex
183
Nature and characteristics of simple mental states
184
Simple cognitive states representative of a reality
185
Origin of complex notions and their relation to simple
186
Supposed complexness without the antecedence of simple feelings
187
The precise sense in which complexness is to be understood
188
Illustrations of analysis as applied to the mind
190
Complex notions of external origin
191
Of objects contemplated as wholes
192
Something more in external objects than mere attributes or qualities
193
Explanatory remarks on the true philosophical method 194
194
Section Page
196
ABSTRACTION THE ABSTRACTIVE POWER 134 Abstraction implied in the analysis of complex ideas
197
Instances of particular abstract ideas
198
Names and complexity in the power of abstraction
199
Of generalizations of particular abstract mental states
202
GENERAL ABSTRACT IDEAS 139 General abstract notions the same with genera and species
203
Process in classification or the forming of genera and species
204
Early classifications sometimes incorrect
205
Illustrations of our earliest classifications
206
Of the nature of general abstract ideas
207
Objection sometimes made to the existence of general notions
209
The power of general abstraction in connexion with num bers c
210
Of general abstract truths or principles
211
Of the speculations of philosophers and others
212
Of the opinions of the Nominalists
213
Of the opinions of the Conceptualists
214
Further remarks of Brown on general abstractions
216
OF THE POWER OF ATTENTION 152 Names given it and its result when in exercise
217
Apparent reality of dreams 2d cause
231
Further illustrations of somnambulism
238
Declaration of Locke that the soul has knowledge in itself
244
Knowledge begins in the senses but has internal accessions
250
Ideas of existence mind selfexistence and personal identity
257
Nature of succession and origin of the idea of succession
264
The idea of space has its origin in suggestion
271
Origin of the ideas of moral merit and demerit
277
nature
282
RELATIVE SUGGESTION OR JUDGMENT
289
Relations of degree in adjectives of the positive form
295
Of complex terms involving the relation of cause and effect
302
Resemblance the first general law of association
308
Cause and effect the fourth primary law
314
Original difference in the mental constitution
320
CASUAL ASSOCIATIONS I INTELLECTUAL
326
Tendency of the mind to pass from the sign to the thing sig
332
Section Page 242 Power of the will over mental associations
337
Further illustrations of philosophic memory
350
Of that species of memory called intentional recollection
351
Instance illustrative of the preceding
353
Remarks on the memory of the aged
354
On the compatibility of strong memory and good judgment
356
Marks of a good memory
357
Directions or rules for the improvement of the memory
358
Further directions for the improvement of the memory
361
Of observance of the truth in connexion with memory
363
Of mnemonics or systems of artificial memory
364
DURATION OF MEMORY 262 Restoration of thoughts and feelings supposed to be forgotten
365
Mental action quickened by influence on the physical system
367
Other instances of quickened mental action and of a restora tion of thoughts
368
Effect on the memory of a severe attack of fever
369
Approval and illustrations of these views from Coleridge
370
Application of the principles of this chapter to education
372
Connexion of this doctrine with the final judgment and a fu ture life
373
REASONING 269 Reasoning a source of ideas and knowledge
375
Illustrations of the value of the reasoning power
376
Definition of reasoning and of propositions
378
Process of the mind in all cases of reasoning
379
Grounds of the selection of propositions
381
Reasoning implies the existence of antecedent or assumed propositions
382
Of reasoning à priori
384
Of reasoning à posteriori
386
Of reasoning à fortiori
387
Of habits of reasoning
389
Of reasoning in connexion with language or expression
390
DEMONSTRATIVE REASONING 281 Of the subjects of demonstrative reasoning
392
Use of definitions and axioms in demonstrative reasoning
393
The opposites of demonstrative reasonings absurd
394
Demonstrations do not admit of different degrees of belief
395
Of the use of diagrams in demonstrations
396
Of signs in general as connected with reasoning
397
Section Page
399
Caution to be used in reasoning from analogy
406
Of being influenced in reasoning by a love of the truth
412
On the sophism of estimating actions and character from
419
Process of the mind in the creations of the imagination
425
Illustration of the statements of the preceding section
431
Of misconceptions by means of the imagination
437
Of the help afforded by names in the combination of numbers
443
PART THIRD IMPERFECT AND DISORDERED INTELLECTUAL ACTION
451
CONNEXION OF THE MIND AND BODY Section Pago 328 Disordered intellectual action connected with the body
453
The mind constituted on the principle of a connexion with the body
454
Illustration of the subject from the effects of old
455
The connexion of the bodily system with the mental shown from the effects resulting from diseases
456
Shown also from the effects of stimulating drugs and gases
457
Influence on the body of excited imagination and passion
458
This doctrine of use in explaining mental phenomena 454 455 456
460
EXCITED CONCEPTIONS OR APPARITIONS 335 Of excited conceptions and of apparitions in general
461
Of the less permanent excited conceptions of sight
462
Of the less permanent excited conceptions of sound
463
First cause of permanently vivid conceptions or apparitions Morbid sensibility of the retina of the eye
464
Second cause of permanently excited conceptions or appari tions Superabundance of blood in the system
467
Methods of relief adopted in this case
469
Third cause of excited conceptions Attacks of fever
470
Fourth cause of apparitions and other excited conceptions 469 470 Inflammation of the brain 471 343 Facts having relation to the fourth cause of ex...
471
Fifth cause of apparitions Hysteria
473
Meaning of the term and kinds of insanity
474
Of disordered or alienated sensations
475
Of disordered or alienated external perception
476
Disordered state or insanity of intuition
477
Unsoundness or insanity of consciousness
479
Insanity of the judgment or relative suggestion
480
Disordered or alienated association Lightheadedness 352 Illustrations of this mental disorder
481
Of partial insanity or alienation of the memory
482
Of the power of reasoning in the partially insane
484
Instance of the above form of disordered reasoning
485
Of readiness of reasoning in the partially insane
486
Partial mental alienation by means of the imagination
487
Insanity or alienation of the power of belief
488
TOTAL INSANITY OR DELIRIUM 359 Idea of total insanity or delirium
490
Of perception in cases of total or delirious insanity
491
Of association in delirious insanity 362 Illustration of the above section
492
Of the memory in connexion with delirious insanity 364 Of the power of reasoning in total or delirious insanity 365 Of the form of insanity called fu...
494
O
495
+
497
Section Page 368 Of the imputation of insanity to individuals
498
Of the treatment of the insane
499
APPENDIX ON LANGUAGE
501
NATURAL SIGNS 1 Of the natural and necessary communication of the mental states from one to another
503
Mental states first expressed by gesture and the countenance
504
Of the use made of natural signs by the deaf and dumb
505
Further illustrations of the great power of natural signs 507
507
Of the system of signs existing among the N A Savages
510
Of the symbolic exhibitions of the Hebrews
512
Of the instinctive interpretation of certain natural signs
513
Further evidence of the instinctive interpretation of natural signs
514
Considerations on the use of natural signs
516
ORAL SIGNS OR SPEECH 518 11 Of the possibility of forming an oral language without Divine 10 Remarks on the original formation of oral signs
518
aid
520
Oral signs or words are in general arbitrary
522
Words at first few in number and limited to particular objects
523
Formation of appellatives implies the feeling of resemblance
525
On the increase in the number of nouns or appellatives
526
Of the formation of verbs
527
Formation of adjectives and other parts of speech
528
The foregoing principles confirmed from the deaf and dumb
529
Of the formation of prepositions
530
Of the origin and original import of conjunctions
531
Further remarks on the meaning of conjunctions etc
532
Principle of selection and significancy of proper names
533
Of the origin and significancy of the names of places
534
WRITTEN SIGNS 26 Of the causes which led to the formation of written signs
535
The first artificial signs addressed to the eye were pictures
536
Of hieroglyphical writing
538
Of the written characters of the Chinese
539
The Chinese character an improvement on the hieroglyphical
540
Artificial delineations employed as signs of sound
541
The preceding views confirmed by recent researches
542
On the recent formation of the Cherokee syllabic alphabet
543
Facts relative to the invention of the Cherokee alphabet
544
Conventional written signs as expressive of numbers etc
546
CHARACTERISTICS OF LANGUAGES 37 All Languages have their characteristic traits
548
Characteristics of the languages of uncivilized nations
549
Characteristics of language in civilized and scientific nations
550
Characteristics of languages depend much on habits
551
Languages aid in forming correct ideas of national character
552
Of the correspondence between national intellect etc
553
Different languages suited to different minds and subjects
555
Such differences shown by attempts at translating
556
Of the study of the Greek and Latin languages
558
Of an universal language
560

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Page 244 - ... as we do from bodies affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Page 221 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think, The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Page 433 - He meets with a secret refreshment in a description, and often feels a greater satisfaction in the prospect of fields and meadows than another does in the possession. It gives him, indeed, a kind of property in every thing he sees, and makes the most rude uncultivated parts of nature administer to his pleasures: so that he looks upon the world, as it were, in another light, and discovers in it a multitude of charms that conceal themselves from the generality of mankind.
Page 244 - The other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got ; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without ; and such are perception, thinking, doubting, believing, reasoning, knowing...
Page 249 - The original of them all, is that which we call "sense," for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Page 472 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Page 227 - IN Xanadu did Kubla Khan A stately pleasure-dome decree : Where Alph, the sacred river, ran Through caverns measureless to man Down to a sunless sea. So twice five miles of fertile ground With walls and towers were girdled round : And there were gardens bright with sinuous rills Where blossomed many an incense-bearing tree ; And here were forests ancient as the hills, Enfolding sunny spots...
Page 179 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Page 312 - Could I forget What I have been, I might the better bear What I am destined to : I am not the first That have been wretched : but to think how much I have been happier ! Wild hurrying thoughts Start every way from my distracted soul, To find out hope, anil only meet despair.
Page 146 - For he that sees a candle burning, and hath experimented the force of its flame, by putting his finger in it, will little doubt that this is something existing without him, which does him harm, and puts him to great pain ; which...

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