Rather rejoice, for thou hast borne across Shalt thou be called, but Christopher. Now plant Close by the stream thy pine-tree staff, so long Withered and lifeless. It shall put forth leaves, And bud and blossom; such shall be the sign." The Christ-child vanished in a beaming light; But the old giant, folding each on each His massive hands, lifted his eyes and prayed: "My Master, Christ! I feel my end draws nigh, My limbs are weak, my strength is gone, but thou Hast washed me pure, my blessed Lord and God!" So on the morrow from the pine-tree staff Burst leaves and flowers and fruit. The third day Around that hut upon the sedgy bank, Those patient souls Who, with no boast of famous words or deeds, Have sought no higher office than to aid With comfortable words and loving deeds Poor, weary pilgrims, find, as did this saint, They bore their Master, and their names shall shine In golden letters in the Book of Life. Will shield against the advancing gates of hell The Church of his elect He loves so well. JAMES HENRY LEIGH HUNT was born in London, Oct. 19, 1784, and, after an active literary life, died Aug. 28, 1859. ABOU BEN ADHEM (may his tribe increase!) And with a look made of all sweet accord, 79 Some years ago a friend into my care were ; But having given them in my charge, this friend And with no murmuring-so henceforth to lack Those gems myself, which I had learned to see Almost as mine forever, mine in fee?" When a lone pilgrim, with his scrip and burdon Dropped by the wayside, weary and distressed, His sinking heart grown faithless of its guerdon, The city of his recompense and rest. No vision yet of Galilee and Tabor! No glimpse of distant Zion throned and crowned! Behind him stretched his long and useless labor, Before him lay the parched and stony ground. Yet the same while it did put forth below Branches twice six, these too with fruit endued, Which, stretching to all quarters, might bestow Upon all nations medicine and food, Now there bubbled beside them where they Which mortal man might eat, and eating, be stood A fountain of waters sweet and good; The youth to the streamlet's brink drew near, Saying," Ambrose, thou maker of creeds, look here!" Six vases of crystal then he took, And set them along the edge of the brook. "As into these vessels the water I pour, O thou who wouldst unity make through strife. When Ambrose looked up, he stood alone, The youth and the stream and the vases were gone; But he knew, by a sense of humbled grace, THE TREE OF LIFE. THERE is a spot, of men believed to be Sharers henceforth of immortality. But when another fifty days were gone, Beneath that tree's great shadow on the plain Put flowers of such unfading beauty forth. And thither did all people, young and old, Matrons and virgins, rich and poor, a crowd Stream ever, who, whenas they did behold Those branches with their golden burden bowed, Stretched forth their hands, and eager glances threw Toward the fruit distilling that sweet dew. But touch they might not these, much less allay Their hunger, howsoe'er they might desire, But woe, alas! Some, daring to draw near Oh happy they, who not withdrawing so, First in that fountain make them pure and fair, And who from thence unto the branches go, With power upon the fruitage hanging there: Translated from an old Latin poem by Faith saw in spirit this, the while she sat And when the eternal lightning flashed from heaven, The tree asunder burst with jubilant tone. To the dry trunk this grace from God was given, The wood of passion should from thence be won. The blind world fashioned out of it the cross, And its salvation nailed with scorn thereon. Then bore the tree of life ensanguined fruit, Which whoso tasteth, life shall be his loan. Oh, look, oh, look, how grows the tree of life! By storms established more, not overthrown. May the whole world beneath its shadow rest! Translated from the German of RÜCKERT by |