An Essay on Christ's Cross and Crown: To which are Subjoined, Six Sermons. By the Reverend Mr. George Muir, ... |
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Page 9
... reason to say , " I " have laboured in vain ; I have spent my strength " for nought , and in vain , " If . xlix . 4. yet he be lieved , that after his tranflation to heaven , the ends of his death , as to all for whom he fuffered ...
... reason to say , " I " have laboured in vain ; I have spent my strength " for nought , and in vain , " If . xlix . 4. yet he be lieved , that after his tranflation to heaven , the ends of his death , as to all for whom he fuffered ...
Page 86
... reason to think it will be neglected and overlooked by him when in heaven . They will praise God for the whole claufes , conditions , promifes and provifions , contained in the everlafting covenant . The Father will , to e- ternity , be ...
... reason to think it will be neglected and overlooked by him when in heaven . They will praise God for the whole claufes , conditions , promifes and provifions , contained in the everlafting covenant . The Father will , to e- ternity , be ...
Page 115
... - ing down in forrow : if thefe things are fo , it looks as if you were heirs of promife ; and , there is , thence , -reason to hope , that , following on to know the Lord , Lord , you shall find his goings forth for your AND CROWN . 115.
... - ing down in forrow : if thefe things are fo , it looks as if you were heirs of promife ; and , there is , thence , -reason to hope , that , following on to know the Lord , Lord , you shall find his goings forth for your AND CROWN . 115.
Page 117
... reason for delay ; the prefent moment flies from you , and the next may introduce the feal of your condemna- tion . Your duty , intereft and fafety , jointly urge your believing the promife , that God the Saviour will make you fee ...
... reason for delay ; the prefent moment flies from you , and the next may introduce the feal of your condemna- tion . Your duty , intereft and fafety , jointly urge your believing the promife , that God the Saviour will make you fee ...
Page 181
... reason to dread that your after conduct will render them abortive . The obligations , Sir , under which you have this day laid yourfelf , are of fuch importance , as will fully juftify the warmest exhortation to remember and fulfil them ...
... reason to dread that your after conduct will render them abortive . The obligations , Sir , under which you have this day laid yourfelf , are of fuch importance , as will fully juftify the warmest exhortation to remember and fulfil them ...
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An Essay on Christ's Cross and Crown: To Which Are Subjoined, Six Sermons (1769) George Muir No preview available - 2008 |
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Acts addrefs againſt alfo Antioch apoftle becauſe Befides bleffings brethren caufe cern Chriftians church cife circumftances concern confequence confidered confifted converfion defigns difciples difcipline difpenfation diftinguished divine doctrine duty earth elders exercife exhortation expreffed faid faints faith falvation fame Father faved fays fcripture fecured feem fervants fhall fhould fince fociety fome fong fouls fovereign fpeak fpirit ftate fubjects fuch fufferings fupplications fuppofed Galatia Gentile finners glory gofpel grace hath heaven higheſt himſelf holy honour inftance interceffions intereft itſelf Jefus Chrift Jehovah Jerufalem John xix John xvii Judea kingdom kings knowlege leaſt lefs Lord Lord's Matth Mediator minifters miniftry moft moſt muft muſt neceffary neceffity obferved office-bearers paftoral perfons Pfal praife praiſe pray prayers prefent promife prophets purpoſe racter raiſed reafon refpect reprefented ſhall ſtate Teftament thee thefe themſelves theſe things thofe thoſe thou truft unto verf whofe words wrath
Popular passages
Page 42 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 256 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 298 - And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow , of wines on the lees well refined.
Page 41 - When he gave to the sea his decree that the waters should not pass his commandment. When he appointed the foundations of the earth., then I was by him, as one brought up with him, and I was daily his delight, rejoicing always before him, rejoicing in the habitable part of his earth, and my delights were with the sons of men.
Page 298 - And a man shall be as an hiding place from the wind, and a covert from the tempest ; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Page 313 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Page 55 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie; and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 65 - And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Page 270 - Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Page 289 - And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?