An Essay on Christ's Cross and Crown: To which are Subjoined, Six Sermons. By the Reverend Mr. George Muir, ... |
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Page 16
... Jehovah to speak to them in wrath , but makes finners themfelves fhy of approaching to him . What the people of Ifrael faid unto Mofes , the typical Mediator , is the truth respecting every mere man , how foon , and in how far , the ...
... Jehovah to speak to them in wrath , but makes finners themfelves fhy of approaching to him . What the people of Ifrael faid unto Mofes , the typical Mediator , is the truth respecting every mere man , how foon , and in how far , the ...
Page 17
... Jehovah to ren- der to every one according to their real demerit , behoved to conclude for the answer of his prayers ; evident from his calling him , in that noticeable prayer , " Holy Father , " and again , " Righteous " Father ...
... Jehovah to ren- der to every one according to their real demerit , behoved to conclude for the answer of his prayers ; evident from his calling him , in that noticeable prayer , " Holy Father , " and again , " Righteous " Father ...
Page 18
... Jehovah would actually grant . From the Father's repeated declaration concerning Christ , first at his baptifm , and then at his transfi- guration ; the complacency he had in his prayers , as well as in his perfon , is manifeft and ...
... Jehovah would actually grant . From the Father's repeated declaration concerning Christ , first at his baptifm , and then at his transfi- guration ; the complacency he had in his prayers , as well as in his perfon , is manifeft and ...
Page 24
... Jehovah , infinitely happy , infinitely removed from every circumstance fubverfive of perfection in happiness . None of thefe paffions or connections , which to mortals are the fource of their infelicities , are , or can poffibly be ...
... Jehovah , infinitely happy , infinitely removed from every circumstance fubverfive of perfection in happiness . None of thefe paffions or connections , which to mortals are the fource of their infelicities , are , or can poffibly be ...
Page 28
... Jehovah , the God of truth , punished them indeed , but punished them only for their own iniquities whereas , in reckoning with the Media- tor , though the Father faw no iniquity in himself to punish him for , he had countlefs vials of ...
... Jehovah , the God of truth , punished them indeed , but punished them only for their own iniquities whereas , in reckoning with the Media- tor , though the Father faw no iniquity in himself to punish him for , he had countlefs vials of ...
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An Essay on Christ's Cross and Crown: To Which Are Subjoined, Six Sermons (1769) George Muir No preview available - 2008 |
Common terms and phrases
Acts addrefs againſt alfo Antioch apoftle becauſe Befides bleffings brethren caufe cern Chriftians church cife circumftances concern confequence confidered confifted converfion defigns difciples difcipline difpenfation diftinguished divine doctrine duty earth elders exercife exhortation expreffed faid faints faith falvation fame Father faved fays fcripture fecured feem fervants fhall fhould fince fociety fome fong fouls fovereign fpeak fpirit ftate fubjects fuch fufferings fupplications fuppofed Galatia Gentile finners glory gofpel grace hath heaven higheſt himſelf holy honour inftance interceffions intereft itſelf Jefus Chrift Jehovah Jerufalem John xix John xvii Judea kingdom kings knowlege leaſt lefs Lord Lord's Matth Mediator minifters miniftry moft moſt muft muſt neceffary neceffity obferved office-bearers paftoral perfons Pfal praife praiſe pray prayers prefent promife prophets purpoſe racter raiſed reafon refpect reprefented ſhall ſtate Teftament thee thefe themſelves theſe things thofe thoſe thou truft unto verf whofe words wrath
Popular passages
Page 42 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 256 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 298 - And in this mountain shall the Lord of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow , of wines on the lees well refined.
Page 41 - When he gave to the sea his decree that the waters should not pass his commandment. When he appointed the foundations of the earth., then I was by him, as one brought up with him, and I was daily his delight, rejoicing always before him, rejoicing in the habitable part of his earth, and my delights were with the sons of men.
Page 298 - And a man shall be as an hiding place from the wind, and a covert from the tempest ; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Page 313 - Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind ; neither as being lords over God's heritage, but being ensamples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
Page 55 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie; and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 65 - And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Page 270 - Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Page 289 - And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?