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Rear'd high their flourish'd heads between, and wronght
Mosaic; under foot the violet,
Crocus, and hyacinth with rich inlay
Broider'd the ground, more colour'd than with stone
Of costliest emblem: other creature here,
Beast, bird, insect, or worm, durst enter none;
Such was their awe of man. In shadier bower
More sacred and sequester'd, though but feign'd,
Pan or Sylvanus never slept; nor nymph,
Nor Faunus haunted. Here in close recess
With flowers, garlands, and sweet-smelling herbs,
Espousèd Eve deck'd first her nuptial bed,
And heav'nly choirs the Hymenæan sung,
What day the genial angel to our sire
Brought her in naked beauty more adorn'd,
More lovely than Pandora,' whom the Gods
Endowd with all their gifts, and 0 too like
In sad event, when to the unwiser son
Of Japhet brought by Hermes she ensnared
Mankind with her fair looks, to be avenged
On him who had stole Jove's authentic fire.

Thus at their shady lodge arrived, both stood,
Both turn'd, and under open sky adored
The God that made both sky, air, earth, and heav'n
Which they beheld, the moon's resplendent globe,
And starry pole. Thou also mad'st the night,
Maker Omnipotent, and thou the day,
Which we in our appointed work employ'd
Have finish'd, happy in our mutual help
And mutual love, the crown of all our bliss
Ordain’d by thee, and this delicious place
For us too large, where thy abundance wants

1 Pandora was a most beautiful woman, on whom the gods bestowed all their gifts. Jupiter, enraged with Prometheus, the son of Japhet, for having stolen fire from heaven, sent Pandora, with a box of supposed treasures, to him, to punish him; but he refused to receive her. Hermes (or Mercury) then led her to Prometheus's “ unwiser"

brother Epimetheus, who received her, and was persuaded by her to open the box she brought as her dowry. It contained all the ills which have since afflicted humanity, but Hope remained at the bottom. It is very probable that this fable originated in the true story of Eve's disobedience, and her enticing Adam to share her sin,

Partakers, and uncropt falls to the ground.
But thou hast promised from us two a race
To fill the earth, who shall with us extol
Thy goodness infinite, both when we wake,
And when we seek, as now, thy gift of sleep.

This said unanimous, and other rites
Observing none, but adoration pure
Which God likes best, into their inmost bower
Handed they went; and, eased the putting off
These troublesome disguises which we wear,
Straight side by side were laid; nor turn’d, I ween,
Adam from his fair spouse; nor Eve the rites
Mysterious of connubial love refused :
Whatever hypocrites austerely talk
Of purity, and place, and innocence,
Defaming as impure what God declares
Pure, and commands to some, leaves free to all.
Our Maker bids increase, who bids abstain
But our destroyer, foe to God and man?
Hail wedded love, mysterious law, true source
Of human offspring, sole propriety
In paradise of all things common else.
By thee adulterous lust was driv'n from men
Among the bestial herds to range; by thee
Founded in reason, loyal, just, and pure,
Relations dear, and all the charities?
Of father, son, and brother, first were known.
Far be it, that I should write thee sin or blame,
Or think thee unbefitting holiest place,
Perpetual fountain of domestic sweets,
Whose bed is undefiled and chaste pronounced,
Present, or past, as saints and patriarchs used.
Here Love his golden shafts employs, here lights
His constant lamp, and waves his purple wings,
Reigns here and revels; not in the bought smile
Of harlots, loveless, joyless, unendear'd,
Casual fruition; nor in court amours,


1 Affecticas.

Mix'd dance, or wanton mask, or midnight ball,
Or serenate, which the starved lover sings
To his proud fair, best quitted with disdain.
These, lulld by nightingales, embracing slept,
And on their naked limbs the flowery roof
Shower'd roses, which the morn repair'd. Sleep on,
Blest pair, and O! yet happiest if ye seek
No happier state, and know to know no more.

Now had night measured with her shadowy cone
Half way up hill this vast sublunar vault,
... And from their ivory port the Cherubim

Forth issuing at th' accustom'd hour stood arm’d
To their night watches in warlike parade,
When Gabriel to his next in power thus spake.

Uzziel, half these draw off, and coast the south
With strictest watch; these other wheel the north;
Our circuit meets full west. As flame they part,
Half wheeling to the shield, half to the spear.
From these two strong and subtle spirits he call’d
That near him stood, and gave them thus in charge.

Ithuriel and Zephon, with wing'd speed Search through this garden, leave unsearch'd no nook; But chiefly where those two fair creatures lodge, Now laid perhaps asleep secure of harm. This evening from the sun's decline arrived, Who tells of some infernal spirit seen

T Hitherward bent, who could have thought ? escaped The bars of hell, on errand bad no doubt: Such where ye find, seize fast, and hither bring.

So saying, on he led his radiant files, Dazzling the moon; these to the bower direct ? In search of whom they sought: him there they found, Squat like a toad, close at the ear of Eve; Assaying by his devilish art to reach The organs of her fancy, and with them forge Illusions as he list, phantasms, and dreams;

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1 This angel's name signifies the strength of God.

? The name of Ithuriel signifies the

discovery of God; of Zephon, a secret, or searcher of secrets.-From HUME.

Or if, inspiring venom, he might taint
Th' animal spirits that from pure blood arise
Like gentle breaths from rivers pure, thence raise
At least distemper'd, discontented thoughts,
Vain hopes, vain aims, inordinate desires
Blown up with high conceits ingend'ring pride.
Him thus intent Ithuriel with his spear
Touch'd lightly ; for no falsehood can endure
Touch of celestial temper, but returns
Of force to its own likeness : up he starts
Discover'd and surprized. As when a spark
Lights on a heap of nitrous powder, laid
Fit for the tun, some magazine to store
Against a rumour'd war, the smutty grain
With sudden blaze diffused inflames the air :
So started up in his own shape the fiend.
Back stepp'd those two fair angels, half amazed
So sudden to behold the grisly king;
Yet thus, unmoved with fear, accost him soon.

Which of those rebel spirits adjudged to hell
Com'st thou, escaped thy prison ? and transformed,
Why sat'st thou like an enemy in wait,
Here watching at the head of these that sleep?

Know ye not then, said Satan fill'd with scorn,
Know ye not me? ye knew me once no mate
For you, there sitting where ye durst not soar; :
Not to know me argues yourselves unknown,
The lowest of your throng; or if ye know,
Why ask ye, and superfluous begin
Your message, like to end as much in vain ?

To whom thus Zephon, answering scorn with scorn.
Think not, revolted spirit, thy shape the same.
Or undiminish'd brightness, to be known

As when thou stood’st in heav'n upright and pure; ." That glory then, when thou no more wast good,

Departed from thee, and thou resemblest now
Thy sin and place of doom obscure and foul.
But come, for thou, besure, shalt give account
To him who'sent us, whose charge is to keep
This place inviolable, and these from harm.

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So spake the Cherub, and his grave rebuke,
Severe in youthful beauty, added grace
Invincible : abash'd the devil stood,
And felt how awful goodness is, and saw
Virtue in her shape how lovely, saw, and pined
His loss; but chiefly to find here observed
His lustre visibly impair’d; yet seem'd
Undaunted. If I must contend, said he,
Best with the best, the sender not the sent,
Or all at once; more glory will be won,
Or less be lost. Thy fear, said Zephon bold,
Will save us trial what the least can do
Single against thee wicked, and thence weak.

The fiend replied not, overcome with rage;
But like a proud steed rein'd went haughty on,
Champing his iron curb: to strive or fly
He held it vain; awe from above had quell'd
His heart, not else dismay'd. Now drew they nigh
The western point, where those half-rounding guards
Just met, and closing stood in squadron join'd,
Awaiting next command. To whom their chief
Gabriel from the front thus call'd aloud.

O friends, I hear the tread of nimble feet
Hasting this way, and now by glimpse discern
Ithuriel and Zephon through the shade,
And with them comes a third of regal port,
But faded splendour wan; who by his gait
And fierce demeanour seems the prince of hell,
Nor likely to part hence without contest :
Stand firm, for in his look defiance lours.

He scarce had ended, when those two approach'd,
And brief related whom they brought, where found,
How busied, in what form and posture couch'd.
To whom with stern regard thus Gabriel spake.

Why hast thou, Satan, broke the bounds prescribed To thy transgressions, and disturb’d the charge Of others, who approve not to transgress By thy example, but have power and right To question thy bold entrance on this place, Employ'd, it seems, to violate sleep, and thọge

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