Essays: on the Nature and Immutability of Truth, in Opposition to Sophistry and Scepticism: On Poetry and Musick, as They Affect the Mind; on Laughter, and Ludicrous Composition; on the Utility of Classical Learning, Volume 6
Hopkins & Earle, 1809 - Classical education
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absurdity admiration agreeable ancient appear attended authors beauty better called cause character common compared composition considered conversation dialect dignity distinguished doubt effect elegant emotion employed English equally examples expect expression fact fancy figures former frequently genius give greater Greek harmony Homer human humour ideas imagination imitate important improved incongruity language Latin latter laugh laughable laughter learning less Lost ludicrous manners mean mind moral natural necessary never numbers object observed occasion passage passions perfection perhaps person philosophers phrases pleasing poem poet poetical poetry powerful present principles prose prove qualities raise reader reason relation remarks respect ridiculous Roman seems sense sentiments serious smile sometimes sort sound speak speaker speech style sublime supposed taste thing thought tion tongue translation true variety vers verse Virgil words writing
Page 68 - And, to deal plainly, I fear I am not in my perfect mind. Methinks I should know you and know this man; Yet I am doubtful; for I am mainly ignorant What place this is, and all the skill I have Remembers not these garments; nor I know not Where I did lodge last night. Do not laugh at me; For, as I am a man, I think this lady To be my child Cordelia.
Page 204 - He gained from heaven ('twas all he wished) a friend. No farther seek his merits to disclose, Or draw his frailties from their dread abode, (There they alike in trembling hope repose) The bosom of his father and his God.
Page 68 - Pray, do not mock me : I am a very foolish fond old man, Fourscore and upward, not an hour more nor less; And, to deal plainly, I fear I am not in my perfect mind. Methinks I should know you, and know this man; Yet I am doubtful: for I am mainly ignorant What place this is; and all the skill I have Remembers not these garments; nor I know not Where I did lodge last night.
Page 214 - Give me leave. Here lies the water; good: here stands the man ; good : if the man go to this water and drown himself, it is, will he, nill he, he goes; mark you that; but if the water come to him and drown him, he drowns not himself: argal, he that is not guilty of his own death shortens not his own life. 2. CLO. But is this law? 1. CLO. Ay, marry, is't; crowner's quest law. 2. CLO. Will you ha
Page 183 - ... wisdom is a fox, who, after long hunting, will at last cost you the pains to dig out; it is a cheese, which, by how much the richer, has the thicker, the homelier, and the coarser coat; and whereof, to a judicious palate...
Page 178 - For, wit lying most in the assemblage of ideas, and putting those together with quickness and variety wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy...
Page 113 - Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep. All these with ceaseless praise his works behold Both day and night : how often from the steep Of echoing hill or thicket have we heard Celestial voices to the midnight air, Sole, or responsive each to other's note, Singing their great Creator...
Page 364 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; .and some few to be read wholly, and with diligence and attention.
Page 143 - The sun had long since, in the lap Of Thetis, taken out his nap, And, like a lobster boil'd, the morn From black to red began to turn...
Page 138 - The passion of laughter is nothing else but sudden glory arising from some sudden conception of some eminency in ourselves, by comparison with the infirmity of others, or with our own formerly...