The Quarterly Christian SpectatorA. H. Maltby, 1836 - Theology |
From inside the book
Results 1-5 of 100
Page 3
... body tends inva- riably to its own proper center of gravity ; so when we speak of a general providence , we mean , ( if we have any meaning , ) that it extends to every being and every event ; that is , that it is a par- ticular ...
... body tends inva- riably to its own proper center of gravity ; so when we speak of a general providence , we mean , ( if we have any meaning , ) that it extends to every being and every event ; that is , that it is a par- ticular ...
Page 14
... body . In 1728 , the court in the case of the King vs. Woolston , 2. Strange , 834 , would not suffer it to be debated , whether it was an offense at common - law to write against christianity . Wood , 409 , gives the same principle ...
... body . In 1728 , the court in the case of the King vs. Woolston , 2. Strange , 834 , would not suffer it to be debated , whether it was an offense at common - law to write against christianity . Wood , 409 , gives the same principle ...
Page 25
... body . In the course of the same year , we find him conceiving the project of forming a closer union between the Presbyterian church of Scotland and the Presbyterian church in this country . To see what could be done on this subject ...
... body . In the course of the same year , we find him conceiving the project of forming a closer union between the Presbyterian church of Scotland and the Presbyterian church in this country . To see what could be done on this subject ...
Page 26
... body , and preached the annual sermon at the opening of the session . During this tour , be also visited Washington , and preached in the national capitol on sabbath morning . Respecting this service , he has made the fol- lowing ...
... body , and preached the annual sermon at the opening of the session . During this tour , be also visited Washington , and preached in the national capitol on sabbath morning . Respecting this service , he has made the fol- lowing ...
Page 27
... body , whether advanta- geously , or not , for the cause of missions , remains yet to be seen . We hope that it will do well . His health , which had previously , and for some time , been feeble , had now sunk very low , and his ...
... body , whether advanta- geously , or not , for the cause of missions , remains yet to be seen . We hope that it will do well . His health , which had previously , and for some time , been feeble , had now sunk very low , and his ...
Other editions - View all
Common terms and phrases
action agency apostles argument believe bible bishop body called cause character cherub cherubim Christ christian church colleges Colton common Connecticut copacy distinct divine doctrine duty earth effect Episcopacy Episcopal Episcopalians evil excitement existence Ezekiel fact faith feelings give gospel grace habits happiness heart heaven history of Egypt holy human influence interest Italy Josephus king labor language living Lord Manetho mankind manner matter means Mendon ment mind ministers ministry moral natural theology nature ness never object opinion organs peculiar perhaps Pharaoh philosophy piety Pithom prayer preaching present principle question Raamses readers reason reform regard religion religious remarks respect Savior Saybrook Platform scripture sense Septuagint Shishak slavery society soul spirit suppose thing Tholuck thought throne tion true truth VIII whole word worship writer
Popular passages
Page 228 - Repent, and be baptized every one of you for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Page 231 - Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all.
Page 303 - But so shall it not be among you: but whosoever will be great among you, shall be your minister: and whosoever of you will be the chiefest, shall be servant of all.
Page 147 - Nature never did betray The heart that loved her ; 'tis her privilege Through all the years of this our life, to lead From joy to joy : for she can so inform The mind that is within us, so impress With quietness and beauty, and so feed With lofty thoughts, that neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall e'er prevail against us, or disturb Our cheerful faith that all which we behold Is...
Page 237 - Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection ; not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Page 415 - The hour is coming, in the which all that are in their graves shall hear the voice of the Son of man, and shall come forth; they that have done good, unto the resurrection of life, and they that have done evil, unto the resurrection of damnation (John v.
Page 149 - Milton! thou shouldst be living at this hour: England hath need of thee: she is a fen Of stagnant waters: altar, sword, and pen. Fireside, the heroic wealth of hall and bower, Have forfeited their ancient English dower Of inward happiness. We are selfish men; Oh! raise us up, return to us again; And give us manners, virtue, freedom, power.
Page 506 - For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away : but the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
Page 230 - And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shall bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Page 250 - Woe unto you, scribes and Pharisees, hypocrites ! for ye pay tithe of mint, and anise, and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith : these ought ye to have done, and not to leave the other undone.