THE LONDON ADN WESTMINSTER |
From inside the book
Results 1-5 of 67
Page 14
... church from which the procession issued , was struck by the words , " The magician cannot utter the name of the Saviour , and re- jects his image . " Lactance , one of his persecutors , at this moment came forth from among the Grey ...
... church from which the procession issued , was struck by the words , " The magician cannot utter the name of the Saviour , and re- jects his image . " Lactance , one of his persecutors , at this moment came forth from among the Grey ...
Page 19
... church and in the presence of the good Abbé , but the love of whom is the sole animating principle of his designs . The Queen , Anne of Austria , in whom our author shows us a pleasing picture of dignity and gentleness in misfor- tune ...
... church and in the presence of the good Abbé , but the love of whom is the sole animating principle of his designs . The Queen , Anne of Austria , in whom our author shows us a pleasing picture of dignity and gentleness in misfor- tune ...
Page 21
... church of St Eustache , tells the story both of what precedes and of what follows . " The young and trembling Marie pushed with a timid hand the heavy door of the church ; she found there Cinq - Mars , in his ac- customed disguise ...
... church of St Eustache , tells the story both of what precedes and of what follows . " The young and trembling Marie pushed with a timid hand the heavy door of the church ; she found there Cinq - Mars , in his ac- customed disguise ...
Page 22
... church of St Eustache would have been in total darkness , but for the lamp which was always burning , and four flambeaux of yellow wax , attached to as many principal co- lumns , over the bénitiers , throwing a ruddy light across the ...
... church of St Eustache would have been in total darkness , but for the lamp which was always burning , and four flambeaux of yellow wax , attached to as many principal co- lumns , over the bénitiers , throwing a ruddy light across the ...
Page 25
... church before Cinq - Mars could rise and follow . " Whither go you ? what mean you ? ' he cried . one answered , nor came . " In heaven's name do not cry out , ' said Marie , or I he must have heard some one move in the church . ' But ...
... church before Cinq - Mars could rise and follow . " Whither go you ? what mean you ? ' he cried . one answered , nor came . " In heaven's name do not cry out , ' said Marie , or I he must have heard some one move in the church . ' But ...
Common terms and phrases
Acquapendente admire Alexandre Dumas appear beautiful Bentham Bianchi-Giovini called cause character church Cinq-Mars Council Council of Trent Court culpable homicide death Dissenters England English engraving established evidence evil existence eyes facts faith fancy favour feelings France French genius George Ponsonby give hand heart honour Hood Hudson's Bay Company human instructed interest Italy Jesuits King labours Lady less letters literature live London Lord Lord John Russell matter means mind ministers Montaigne moral nature never noble object opinion Paolo Papacy parishes party passion persons philosophy poems poet political Pope Post Office postage present Prince principle Queen question racter religious Rome Sarpi society soul spirit statistics teinds things Thomas Hood thought tion truth Venice voluntary culpable homicide whole words writings young
Popular passages
Page 268 - Where on the ^Egean shore a city stands Built nobly, pure the air, and light the soil ; Athens, the eye of Greece, mother of arts And eloquence, native to famous wits Or hospitable, in her sweet recess, City or suburban, studious walks and shades ; See there the olive grove of Academe, Plato's retirement, where the Attic bird Trills her thick-warbled notes the summer long ; There flowery hill Hymettus, with the sound Of bees...
Page 42 - A forest huge of spears; and thronging helms Appeared, and serried shields in thick array Of depth immeasurable. Anon they move In perfect phalanx to the Dorian mood Of flutes and soft recorders - such as raised To height of noblest temper heroes old Arming to battle, and instead of rage Deliberate valour breathed, firm, and unmoved With dread of death to flight or foul retreat...
Page 461 - The various systems that have been formed concerning the standard of right and wrong, may all be reduced to the principle of sympathy and antipathy.' One account may serve for all of them. They consist all of them...
Page 469 - Self-consciousness, that daemon of the men of genius of our time, from Wordsworth to Byron, from Goethe to Chateaubriand, and to which this age owes most both of its cheerful and its mournful wisdom, never was awakened in him.
Page 43 - With solemn touches troubled thoughts, and chase Anguish, and doubt, and fear, and sorrow, and pain, From mortal or immortal minds.
Page 469 - Knowing so little of human feelings, he knew still less of the influences by which those feelings are formed: all the more subtle workings both of the mind upon itself, and of external things upon the mind, escaped him; and no one, probably, who, in a highly instructed age, ever attempted to give a rule to all human conduct, set out with a more limited conception either of the agencies by which human conduct is, or of those by which it should be, influenced.
Page 485 - ... he exhausted all the resources of ingenuity in devising means for riveting the yoke of public opinion closer and closer round the necks of all public functionaries, and excluding every possibility of the exercise of the slightest or most temporary influence either by a minority, or by the functionary's own notions of right.
Page 457 - ... laws and institutions are in great part not the product of intellect and virtue, but of modern corruption grafted upon ancient barbarism; if the hardiest innovation is no longer scouted because it is an innovation - establishments no longer considered sacred because they are establishments - it will be found that those who have accustomed the public mind to these ideas have learnt them in Bentham's school, and that the assault on ancient institutions has been, and is, carried on for the most...
Page 488 - Whether happiness be or be not the end to which morality should be referred — that it be referred to an end of some sort, and not left in the dominion of vague feeling or inexplicable internal conviction, that it...
Page 286 - I was dragged into the house of lords in such a manner, as to make my promotion a punishment, not a reward, and was there left to defend the treaties almost alone.