Lessons in Elocution, Or, A Selection of Pieces in Prose and Verse: For the Improvement of Youth in Reading and Speaking |
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Page viii
... mind medicine Once agriculture allowed towns and specialized occupations to develop by 6,000 years ago ( the last ... mind medicine eventually " improve " us ? 12 What's Sudden About the Mind's Big Bang ? The moderns somehow got their ...
... mind medicine Once agriculture allowed towns and specialized occupations to develop by 6,000 years ago ( the last ... mind medicine eventually " improve " us ? 12 What's Sudden About the Mind's Big Bang ? The moderns somehow got their ...
Page 13
... mind. You have a body and a brain, but they don't exist independently of your mind. Your body and your brain work together to keep you alive. Your mind also plays an important role in keeping your body functioning properly. It keeps ...
... mind. You have a body and a brain, but they don't exist independently of your mind. Your body and your brain work together to keep you alive. Your mind also plays an important role in keeping your body functioning properly. It keeps ...
Page 15
... mind and body. According to Descartes, each essence has different modes or modifications in which it can occur. Bodies are infinitely divisible. That is, they can in principle be ... mind. If A DOZEN PROBLEMS IN THE PHILOSOPHY OF MIND 15.
... mind and body. According to Descartes, each essence has different modes or modifications in which it can occur. Bodies are infinitely divisible. That is, they can in principle be ... mind. If A DOZEN PROBLEMS IN THE PHILOSOPHY OF MIND 15.
Page 29
... mind may take root , by which it may possess an independence worthy a being whose eternal destiny is in his own hands --- so the moral and civil institutions , the actual condition of society , is the at- mosphere which surrounds and ...
... mind may take root , by which it may possess an independence worthy a being whose eternal destiny is in his own hands --- so the moral and civil institutions , the actual condition of society , is the at- mosphere which surrounds and ...
Page 48
... mind is a special kind of substance, a non-bodily substance within the body. Plato and Plotinus believed something ... Mind), to find fault with Homer for his lack of such a notion. But if we agree with such modern philosophers as ...
... mind is a special kind of substance, a non-bodily substance within the body. Plato and Plotinus believed something ... Mind), to find fault with Homer for his lack of such a notion. But if we agree with such modern philosophers as ...
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action admire appear arms beauty bill body breast Brutus Caius Verres Carthaginians Cesar charms cheerful Chrysippus Cicero Clodius countenance creatures danger death delight Dendermond e'en earth enemy express eyes father fear fortune gesture give glory grace grief hand happiness hath head heart heaven honor hope hour human John Gilpin Jugurtha kind king Lady G live look Lord manner ment Micipsa Milo mind mouth nature never night noble Numidia o'er object pain passion Patricians person pleasure Pompey praise privy counsellor pronunciation Rhadamanthus rise Roman Rome scene sense sentence shew Sicily side sight smile soul sound speak speaker sweet taste tears thee thing thou thought tion tone Trim truth Twas uncle Toby utterance virtue voice whole words YORK PUBLIC LIBRARY young youth
Popular passages
Page 366 - Romans, countrymen, and lovers ! hear me for my cause, and be silent, that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.
Page 350 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Page 236 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
Page 362 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 261 - The praise of Bacchus then the sweet musician sung : Of Bacchus ever fair and ever young : The jolly god in triumph comes ! Sound the trumpets, beat the drums ! Flush'd with a purple grace He shows his honest face : Now give the hautboys breath; he comes, he comes! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
Page 359 - tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And by opposing end them ? — To die, — to sleep, — No more ; and, by a sleep, to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, — 'tis a consummation Devoutly to be wish'd. To die ; — to sleep : — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this...
Page 249 - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
Page 367 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgment! thou art fled to brutish beasts, And men have lost their reason. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
Page 342 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
Page 351 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.