Lessons in Elocution, Or, A Selection of Pieces in Prose and Verse: For the Improvement of Youth in Reading and Speaking |
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Page 14
... means he will see as in a looking - glass , how to regulate his gesture , and will soon catch the method of doing it by himself . It is expected the master will be a little discouraged , at the awkward figure his pupil makes , in his ...
... means he will see as in a looking - glass , how to regulate his gesture , and will soon catch the method of doing it by himself . It is expected the master will be a little discouraged , at the awkward figure his pupil makes , in his ...
Page 24
... mean of weeping with those who weep . Joy , when sudden and violent , expresses itself by clap- ping of hands , and exultation or leaping . The eyes are opened wide ; perhaps filled with tears ; often raised to heaven , especially by ...
... mean of weeping with those who weep . Joy , when sudden and violent , expresses itself by clap- ping of hands , and exultation or leaping . The eyes are opened wide ; perhaps filled with tears ; often raised to heaven , especially by ...
Page 29
... means clearing a person after trial of guilt : whereas the former supposes guilt , and signifies merely delivering the guilty person from punishment . Pardoning requires some degree of severity of aspect and tone of voice , because the ...
... means clearing a person after trial of guilt : whereas the former supposes guilt , and signifies merely delivering the guilty person from punishment . Pardoning requires some degree of severity of aspect and tone of voice , because the ...
Page 36
... mean hell . Fr next to being in the Pope's or in Satan's prison , is the torture of him who is possessed with the spirit of jealousy . Being a mixture of passion directly contrary to one another , the person , whose soul is the seat of ...
... mean hell . Fr next to being in the Pope's or in Satan's prison , is the torture of him who is possessed with the spirit of jealousy . Being a mixture of passion directly contrary to one another , the person , whose soul is the seat of ...
Page 47
... means be sufficient to attend to the points used in printing ; for these are far from marking all the pauses which ought to be made in speaking . A mechanical at- tention to these resting places has perhaps been one chief cause of ...
... means be sufficient to attend to the points used in printing ; for these are far from marking all the pauses which ought to be made in speaking . A mechanical at- tention to these resting places has perhaps been one chief cause of ...
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Common terms and phrases
action admire appear arms beauty bill body breast Brutus Caius Verres Carthaginians Cesar charms cheerful Chrysippus Cicero Clodius countenance creatures danger death delight Dendermond e'en earth enemy express eyes father fear fortune gesture give glory grace grief hand happiness hath head heart heaven honor hope hour human John Gilpin Jugurtha kind king Lady G live look Lord manner ment Micipsa Milo mind mouth nature never night noble Numidia o'er object pain passion Patricians person pleasure Pompey praise privy counsellor pronunciation Rhadamanthus rise Roman Rome scene sense sentence shew Sicily side sight smile soul sound speak speaker sweet taste tears thee thing thou thought tion tone Trim truth Twas uncle Toby utterance virtue voice whole words YORK PUBLIC LIBRARY young youth
Popular passages
Page 366 - Romans, countrymen, and lovers ! hear me for my cause, and be silent, that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses, that you may the better judge. If there be any in this assembly, any dear friend of Caesar's, to him I say that Brutus' love to Caesar was no less than his.
Page 350 - For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Page 236 - The boast of heraldry, the pomp of power, And all that beauty, all that wealth e'er gave, Await alike the inevitable hour: The paths of glory lead but to the grave.
Page 362 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Page 261 - The praise of Bacchus then the sweet musician sung : Of Bacchus ever fair and ever young : The jolly god in triumph comes ! Sound the trumpets, beat the drums ! Flush'd with a purple grace He shows his honest face : Now give the hautboys breath; he comes, he comes! Bacchus, ever fair and young, Drinking joys did first ordain ; Bacchus...
Page 359 - tis nobler in the mind, to suffer The slings and arrows of outrageous fortune ; Or to take arms against a sea of troubles, And by opposing end them ? — To die, — to sleep, — No more ; and, by a sleep, to say we end The heart-ache, and the thousand natural shocks That flesh is heir to, — 'tis a consummation Devoutly to be wish'd. To die ; — to sleep : — To sleep ! perchance to dream : — ay, there's the rub ; For in that sleep of death what dreams may come, When we have shuffled off this...
Page 249 - Air, and ye Elements, the eldest birth Of Nature's womb, that in quaternion run Perpetual circle, multiform ; and mix And nourish all things ; let your ceaseless change Vary to our Great Maker still new praise.
Page 367 - I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause: What cause withholds you then to mourn for him? O judgment! thou art fled to brutish beasts, And men have lost their reason. Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
Page 342 - Why, well : Never so truly happy, my good Cromwell. I know myself now ; and I feel within me A peace above all earthly dignities, A still and quiet conscience.
Page 351 - Suit the action to the word, the word to the action: with this special observance, that you o'erstep not the modesty of nature; for any thing so overdone is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to nature; to show virtue her own feature, scorn her own image, and the very age and body of the time, his form, and pressure.