Rousseau and Romanticism |
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Page xv
... imitation . One tends to be an individualist with true standards , to put the matter somewhat differently , only in so far as one understands the relation between appearance and reality - what the philoso- 1 In his World as Imagination ...
... imitation . One tends to be an individualist with true standards , to put the matter somewhat differently , only in so far as one understands the relation between appearance and reality - what the philoso- 1 In his World as Imagination ...
Page 16
... normal " nature " for his model and proceeds to imitate it . Whatever accords with the model he has thus set up he pronounces natural or probable , whatever on the other hand departs too far 16 ROUSSEAU AND ROMANTICISM.
... normal " nature " for his model and proceeds to imitate it . Whatever accords with the model he has thus set up he pronounces natural or probable , whatever on the other hand departs too far 16 ROUSSEAU AND ROMANTICISM.
Page 17
... imitate things as they are , but as they ought to be . Thus conceived imitation is a creative act . Through all the welter of the actual one penetrates to the real and so succeeds without ceasing to be individual in suggesting the ...
... imitate things as they are , but as they ought to be . Thus conceived imitation is a creative act . Through all the welter of the actual one penetrates to the real and so succeeds without ceasing to be individual in suggesting the ...
Page 18
... imitation of models but on an immediate insight into the universal . Aristotle is especially admirable in the account he gives of this insight and of the way it may manifest itself in art and literature . One may be rightly imitative ...
... imitation of models but on an immediate insight into the universal . Aristotle is especially admirable in the account he gives of this insight and of the way it may manifest itself in art and literature . One may be rightly imitative ...
Page 19
... imitation . Why imitate nature directly , said Scaliger , when we have in Virgil a second nature ? Imitation thus came to mean the imitation of certain outer models and the following of rules based on these models . Now it is well that ...
... imitation . Why imitate nature directly , said Scaliger , when we have in Virgil a second nature ? Imitation thus came to mean the imitation of certain outer models and the following of rules based on these models . Now it is well that ...
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Common terms and phrases
according actual æsthetic Arcadian Aristotle artificial beautiful soul become Buddha Buddhism Byron centre Chateaubriand Christian classical classicist convention cult decorum Descartes desire discipline distinction doctrine dream eighteenth century element emotional especially ethical imagination example expansive fact feeling French Friedrich Schlegel George Sand German Goethe Greek happiness heart human law human nature humanistic ideal illusion imitation impulse infinite inner insight intellect irony less literature lust man's mediæval melancholy ment merely modern Molière moral movement Musset natural law naturalistic neo-classical neo-classicists Novalis one's original genius outer passage passion perception perhaps philosophy poem poet poetical poetry positive and critical primitivistic pure reality reason religion religious revery rôle romantic romanticism romanticist Rous Rousseau Rousseauist says scarcely Schlegel sense Shelley Socrates spirit spontaneity superrational symbol Taoist temperament temperamental things tion traditional true truth virtue whole wish word Wordsworth writes
Popular passages
Page 282 - My soul is an enchanted boat, Which, like a sleeping swan, doth float Upon the silver waves of thy sweet singing; And thine doth like an angel sit Beside a helm conducting it; Whilst all the winds with melody are ringing. It seems to float ever, for ever. Upon that many-winding river. Between mountains, woods, abysses, A paradise of wildernesses! Till, like one in slumber bound, Borne to the ocean, I float down, around, Into a sea profound, of ever-spreading sound: Meanwhile thy spirit lifts its...
Page 303 - O Lady ! we receive but what we give, And in our life alone does Nature live; Ours is her wedding-garment, ours her shroud ! And would we aught behold, of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth — And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element...
Page 13 - This worthless present was designed you long before it was a play; when it was only a confused mass of thoughts, tumbling over one another in the dark; when the fancy was yet in its first work, moving the sleeping images of things towards the light, there to be distinguished, and then either chosen or rejected by the judgment; it was yours, my Lord, before I could call it mine.
Page 12 - ... those that observe their similitudes, in case they be such as are but rarely observed by others, are said to have a good wit ; by which, in this occasion, is meant a good fancy.
Page 303 - Ah! then, if mine had been the Painter's hand, To express what then I saw; and add the gleam The light that never was on sea or land, The consecration and the Poet's dream; I would have planted thee, thou hoary Pile! Amid a world how different from this!
Page 184 - The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature, usually crushed to earth by the cold facts and dry criticisms of the sober hour. Sobriety diminishes, discriminates, and says no ; drunkenness expands, unites, and says yes.
Page 316 - She dwells with Beauty — Beauty that must die; And Joy, whose hand is ever at his lips Bidding adieu; and aching Pleasure nigh, Turning to poison while the bee'mouth sips: Ay, in the very temple of Delight Veil'd Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine; His soul shall taste the sadness of her might, And be among her cloudy trophies hung.
Page 37 - An Original may be said to be of a vegetable nature; it rises spontaneously from the vital root of genius; it grows, it is not made...
Page 192 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Page 280 - I live not in myself, but I become Portion of that around me : and to me, High mountains are a feeling...