Rousseau and Romanticism |
From inside the book
Results 1-5 of 87
Page xii
... give up unvarying creeds and dogmas " anterior , exterior , and superior " to himself , it has been assumed that he must also give up standards . For standards imply an element of oneness somewhere , with reference to which it is ...
... give up unvarying creeds and dogmas " anterior , exterior , and superior " to himself , it has been assumed that he must also give up standards . For standards imply an element of oneness somewhere , with reference to which it is ...
Page xiii
... give here an element of oneness and there an element of change . It gives a oneness that is always changing . The oneness and the change are inseparable . Now if what is stable and permanent is felt as real , the side of life that is ...
... give here an element of oneness and there an element of change . It gives a oneness that is always changing . The oneness and the change are inseparable . Now if what is stable and permanent is felt as real , the side of life that is ...
Page xvii
Irving Babbitt. - inference may be very incorrect . I am not trying to give rounded estimates of individuals — delightful and legitimate as that type of criticism is - but to trace main currents as a part of my search for a set of ...
Irving Babbitt. - inference may be very incorrect . I am not trying to give rounded estimates of individuals — delightful and legitimate as that type of criticism is - but to trace main currents as a part of my search for a set of ...
Page xviii
... give themselves up to its strange virtue upon the desperate quest of the absolute , an absolute to be realized now by anarchy and now by social despotism . " 1 I am inclined to discover in the Rousseau who , according to M. Lanson , is ...
... give themselves up to its strange virtue upon the desperate quest of the absolute , an absolute to be realized now by anarchy and now by social despotism . " 1 I am inclined to discover in the Rousseau who , according to M. Lanson , is ...
Page xx
... give at least one reason here for inclining to the humanistic solution . I have been struck in my study of the past by the endless self - deception to which man is subject when he tries to pass too abruptly from the naturalistic to the ...
... give at least one reason here for inclining to the humanistic solution . I have been struck in my study of the past by the endless self - deception to which man is subject when he tries to pass too abruptly from the naturalistic to the ...
Other editions - View all
Common terms and phrases
according actual æsthetic Arcadian Aristotle artificial beautiful soul become Buddha Buddhism Byron centre Chateaubriand Christian classical classicist convention cult decorum Descartes desire discipline distinction doctrine dream eighteenth century element emotional especially ethical imagination example expansive fact feeling French Friedrich Schlegel George Sand German Goethe Greek happiness heart human law human nature humanistic ideal illusion imitation impulse infinite inner insight intellect irony less literature lust man's mediæval melancholy ment merely modern Molière moral movement Musset natural law naturalistic neo-classical neo-classicists Novalis one's original genius outer passage passion perception perhaps philosophy poem poet poetical poetry positive and critical primitivistic pure reality reason religion religious revery rôle romantic romanticism romanticist Rous Rousseau Rousseauist says scarcely Schlegel sense Shelley Socrates spirit spontaneity superrational symbol Taoist temperament temperamental things tion traditional true truth virtue whole wish word Wordsworth writes
Popular passages
Page 282 - My soul is an enchanted boat, Which, like a sleeping swan, doth float Upon the silver waves of thy sweet singing; And thine doth like an angel sit Beside a helm conducting it; Whilst all the winds with melody are ringing. It seems to float ever, for ever. Upon that many-winding river. Between mountains, woods, abysses, A paradise of wildernesses! Till, like one in slumber bound, Borne to the ocean, I float down, around, Into a sea profound, of ever-spreading sound: Meanwhile thy spirit lifts its...
Page 303 - O Lady ! we receive but what we give, And in our life alone does Nature live; Ours is her wedding-garment, ours her shroud ! And would we aught behold, of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth — And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element...
Page 13 - This worthless present was designed you long before it was a play; when it was only a confused mass of thoughts, tumbling over one another in the dark; when the fancy was yet in its first work, moving the sleeping images of things towards the light, there to be distinguished, and then either chosen or rejected by the judgment; it was yours, my Lord, before I could call it mine.
Page 12 - ... those that observe their similitudes, in case they be such as are but rarely observed by others, are said to have a good wit ; by which, in this occasion, is meant a good fancy.
Page 303 - Ah! then, if mine had been the Painter's hand, To express what then I saw; and add the gleam The light that never was on sea or land, The consecration and the Poet's dream; I would have planted thee, thou hoary Pile! Amid a world how different from this!
Page 184 - The sway of alcohol over mankind is unquestionably due to its power to stimulate the mystical faculties of human nature, usually crushed to earth by the cold facts and dry criticisms of the sober hour. Sobriety diminishes, discriminates, and says no ; drunkenness expands, unites, and says yes.
Page 316 - She dwells with Beauty — Beauty that must die; And Joy, whose hand is ever at his lips Bidding adieu; and aching Pleasure nigh, Turning to poison while the bee'mouth sips: Ay, in the very temple of Delight Veil'd Melancholy has her sovran shrine, Though seen of none save him whose strenuous tongue Can burst Joy's grape against his palate fine; His soul shall taste the sadness of her might, And be among her cloudy trophies hung.
Page 37 - An Original may be said to be of a vegetable nature; it rises spontaneously from the vital root of genius; it grows, it is not made...
Page 192 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Page 280 - I live not in myself, but I become Portion of that around me : and to me, High mountains are a feeling...