Jus Reformandi, granted in the Peace of Augsburg, 168; how modified in the treaty of Westphalia, 432. Justification, departure from the Pau- line doctrine of, 16; spread in Italy of the Protestant doctrine of, 392; Protestant doctrine of, in Spain, 408; first point of controversy between Catholics and Protestants, 459; Prot- estant doctrine of, 461; Roman Cath- olic doctrine of, 463.
Kampschulte, his Life of Calvin, 192. Keble, John, his edition of Hooker, 334, Kempis, Thomas à, his "Imitation of Christ," 67.
Kepler, his view of Astrology, 3. Knox, John, returns to Scotland (1559), 353; his early life, 354; in the castle of St. Andrews, 354; called to preach, 354; a captive in France, 354; preaches in North England, 354; declines a bishopric in England, 354; at Frankfort, 354; at Geneva, 355; his book on the "Regimen of Women," 355; returns to Scotland (1555), 355; preaches against idola- try, 355; detested by Elizabeth, 356; his disagreement with the lords, 357; his opposition to the Queen's mass, 359; his interview with her, 360; his debate with her on the limits of civil obedience, 361; preaches against dancing at Holyrood, 363; another interview with Mary, 363; further discussion with her, 364; preaches against her projected mar- riage, 365; she summons him to her presence, 366; cited before the privy council, 366; his description of the scene, 366; temporary breach with Murray, 367; his public prayer for the Queen, 367; no advocate of tol- eration, 368; his form of worship, 379; his last days, 380.
Laical spirit, how manifested before
the Reformation, 83.
Lainez, advocates popular sovereignty,
Lambert, his Church constitution for Hesse, 492; Luther's judgment of it, 493.
Languages, rise of the national, 33. Langland, William, his poem, 34. La Renaudie, 260.
Lasco, John à, his career, and work in Poland, 187.
Lateran, 5th Council of the, 72. Latimer, his martyrdom, 328. Laud, maintains a jure divino Episco- pacy, 335; his policy, 436; James I.'s opinion of, 436; his censorship of the press, 528.
Laurent, his view of the Reformation, 6; on the state of religion in the 16th century, 8.
Law, International, progress of the science of. 540. Lawrence, Archbishop, on the Angli- can articles, 335. League, Catholic, in France, organized, 278; it commences war, 278; refuses to acknowledge Henry IV., 279; war with Henry IV., 280; its relations to Spain, 280; Catholic, in Germany, (1538), 157; Catholic, in Germany, (1609), 424.
League of Smalcald, formed, 156: weakened by discord, 158. Learning, the revival of, begins in Italy, 67; influence of Dante, Pe trarch, and Boccaccio on, 67. Lecky, on religious persecution, 225. Lefèvre, his writings, 243; his doctrines,
244; flies to Strasburg, 245; on geo- graphical discoveries and reform, 88. Legates, sent out by Innocent III., 31. Legists, their anti-hierarchical spirit,
36; the allies of monarchy, 36. Leibnitz, his efforts for the reunion of churches, 484; his correspondence with Landgrave Ernest, and with Bossuet, 484; his remedy for divis- ions, 485; his ecclesiastical position, 486.
Leipsic, Disputation at, 98; its effect on Luther, 99. Leo I., his influence on the council of Chalcedon, 19; founds the Roman
primacy on succession from Peter, Lothair II., disciplined by Nicholas I., 20; his character, 21.
Leo X., calls the Reformation a quarrel of monks, 3; Luther's letter to him, 100; excommunicates Luther, 101; his bull on the subject of indulgences, 97; his opposition to the election of Charles V., 111; his agreement with him, 111; insists on the burning of heretics, 223; his character, 46; Sarpi on, 46; Pallavicini on, 47; Muratori on, 47; Guicciardini on, 47; Roscoe on, 47.
Leo, H., his view of the Reformation, 4. Le Tellier, father, 453, 455. Leyden, siege of, 305; the Pilgrim church of, 439.
L'Hospital, favors toleration, 264. Liberty, religious, favored by Erasmus, 81. "See Intolerance."
Libertines, the party of, at Geneva, 220; their strength when Servetus was tried, 230; finally crushed by Calvin, 233.
Louis of Bavaria, how treated by John XXII., 39.
Louis de Berquin, his death, 248. Louis, Count of Nassau, 297; defeated and slain, 305.
Louis II., King of Hungary, his death, 189.
Louis IX., intercedes for Frederic II., 27. Louis XIV., his alliance with Charles II., 443; his aims, 450; his contro- versy with Innocent X., 450; sup- ported by the French clergy (1682), 450; agreement with Innocent XII., 451; his persecution of the Hugue- nots, 453; under the influence of La Chaise, 454; revokes the edict of Nantes, 454; success and ultimate failure of his foreign policy, 455. Louisa, of Savoy, 245.
Loyola, Ignatius, his history, 398; his "Spiritual Exercises," 399. Lübeck, the Reformation in, 174. Lutzen, battle of, 429.
Lightfoot, J. B., on the origin of the Luther, message of Maximilian I. re-
Episcopate, 15.
Lingard, on Cranmer, 329.
Literature, character of the vernacular, in the Middle Ages, 33; its decline in Spain, 520; in Italy, 521; English, in the Elizabethan age, 533. Littré, on the word "Huguenot," 264. Livonia, Protestantism in, 185. Llorente, his history of the Inquisition,
403; Hefele's criticism of, 403. Lollards, in England before the Refor- mation, 316; listen to John Knox, 315.
Lombards, they threaten Rome, 23. Longjumeau, peace of, 270. Lope de Vega, 520.
Lords of the congregation, determine to stop persecution, 355; refuse to devote church property to schools, etc., 357.
Lorenzo II., of Florence, 256. Lorraine, Cardinal Charles of, his rea- sons for desiring a colloquy at Poissy. 265.
specting, 49; on the opinions of Wessel, 63; a student of Occam, 71; his doctrine of the Lord's Supper suggested by D'Ailly, 71; the hero of the Reformation, 87; his birth and parentage, 87; studies at Mag- deburg, Eisenach, Erfurt, 88; enters the convent at Erfurt, 88; his motive, 88; made professor at Wittenberg, 89; his studies and growing reputa- tion, 89; his religious experience, 89; aided by Staupitz, 90; studies Augustine and Tauler, 90; sees that justification is by faith, 90; visits Rome, 90; his delight in the Bible, 91; gradual progress of his mind, 91; preaches against Tetzel, 92; posts his ninety-five Theses, 92; their contents, 93; conscientious in his movement, 94; had no thought of renouncing the Pope or the Church, 94; commotion caused by his Theses, 95; replies to the attacks of Prierias, Tetzel, and Eck, 96; is summoned to Rome, 96;
interviews with Cajetan at Augsburg, 96; declines to retract his declara- tions, 96; appeals to the Pope, better informed, 96; his doctrine denied in a bull of Leo X., 97; appeals from the Pope to a general council, 97; con- cludes a truce with Miltitz, 97; takes part in the Leipsic Disputation, 97; accompanied by Melancthon, 97; his geniality and humor, 98; his declara- tions at Leipsic, 99; how influenced by the disputation, 99; he appeals to the laity; his address to the nobles, 100; strikes at the distinction between lay- man and priest, 100; his treatise on the Babylonian captivity of the Church, 100; attacks transubstantiation, 100; his letter to Leo X., 100; his sermon on the freedom of a Christian man, 101; his mind in a state of transition in respect to Papal and Church authority, 101; excommunicated, 101; burns the Bull, 101; political sympathy with, 102; literary support of, 102; seconded by Ulrich Von Hutten, 103: protected by Frederic the Wise, 106; summoned to the Diet of Worms, 108; his journey, 108; appears before the Diet, 109; why he asked for delay, 110; refuses to re- cant, 110; decree against him, 111; motives of it, 111; under the ban of the Church and the empire, 112; in the Wartburg, 112; translates the New Testament, 112; character of his translation of the Bible, 112; returns to Wittenberg, 112; quells the disorders there, 114; his conser- vatism with regard to rites, 113; his reply to the warning of the elector, 113; his herculean labors, 114; his rapid composition, 114; his do- mestic character, 124; his opposition to armed resistance, 118; at Co- burg, 119; his letters from there, 120; encourages Melancthon, 121; his prayers, 121; on ceremonies, 122; his marriage, 123; commotion caused by it, 123; his controversy with Henry VIII., 124; his vehemence, 124; his
letter of apology, to Henry VIII., 126; his relations to Erasmus, 127; his opinion of Jerome and Augus- tine, 128; irritates Erasmus, 129; controversy with him on the will, 129; his relations with him afterwards, 130; how far right in his judgments of Erasmus, 131; easily misrepre- sented, and why, 132; on the peas- ants' war, 134; contrasted with Zwin- gle, 144; a man of the people, 145; but stands aloof from politics, 145, preceded Zwingle in breaking with the Papacy, 146; his doctrine of the Lord's Supper, 148; his hostility to the Zwinglian doctrine, 149; grounds of it, 149; derives arguments from Occam, 151; at the conference at Marburg, 152; softened feeling to- wards the Zwinglians, 153; renews his attack upon them, 153; waives his op- position to armed resistance, 156; his death, 159; his last days, 159; his conflict with the jurists, 160; his re- lations to Melancthon, 160; his power and influence, 163; remarks of Dor- ner and Döllinger on, 163; his letter to Polish Lutherans, 186; Calvin compared with, 204; Calvin's re- marks on, 214; his opinion of Cal- vin's letter to Sadolet, 216; on the sermons of Huss, 62; his hymn on the martyrs of Brussels, 287; recep- tion of his writings in England, 317; his writings circulated in Italy, 390; in Spain, 407; his commentary on the Galatians, 461; his catechisms, 491; on the Synod of Homburg, 493; on the nature of laws, 494; on the observance of Sunday, 483; on Aristotle, 536; his criticism of the canon, 545. Lutheranism, not suited to France, 253. Lutherans, effect of their hostility to Calvinism on the, 422.
Macaulay, on Cranmer, 321; on Church and State, 503; his comparison of Catholic and Protestant nations, 510. Macchiavelli, his "Prince," 73.
Mackintosh, on Henry VIII., 324. Madrid, Peace of (1526), 116. Magdeburg, resists the Interim and the Emperor, 165. Mair, John, 354.
Manicheans, 55; laws against, 223. Marburg, conference at, 152.
Margaret, Queen of Navarre, her court visited by Calvin, 196; her mystical and reformatory tendencies, 245; her writings, 246; protects the Protes- tants, 246; Calvin's letter to, 247. Margaret, of Parma, made Regent in the Netherlands, 291; her dislike of Alva, 301.
Margaret, of Savoy, Regent in the Netherlands, not disposed to persecu- tion, 288.
Maria Queen of Hungary, Regent in the Netherlands, 288.
Mark, William de la, heads the sea- beggars," 304.
Marot, Clement, in Ferrara, 392; his version of the Psalms, 254; they are sung by martyrs, 256.
Marsilius of Padua, his "Defensor Pacis," 41.
Martel, Charles, defeats the Moham- medans, 22.
Martin V., his conduct after he was chosen Pope, 43.
Martin, Henri, on Zwingle, 143; on the slaughter of St. Bartholomew, 276. Martyr, Peter, called to England, 326;
on predestination, 336; becomes a Protestant, 394; flies from Italy, 404. Mary, Queen of England, restores Ca- tholicism, 327; her marriage with Philip II., 327; becomes unpopular, 329.
Mary, Regent of Scotland, her course towards the Protestants, 353; her death, 356.
Mary de Medici, seeks an alliance with Spain, 447.
Mary, Queen of Scots, peril to Eng- land from her pretensions, 352; re- turns to Scotland, 357; her qual- ities, 357; her policy respecting religion, 358; celebrates mass in her
chapel, 358; her relations to Murray, 358; crushes the Earl of Huntley, 358; debates with Knox on the obligations of a subject, 361; holds another inter- view with Knox, 363; sends for him again, 364; her projected marriage with a Catholic Prince, 365; it is pub- licly opposed by Knox, 365; she calls him to account, 366; cites Knox be- fore the privy council, 366; her mar- riage with Darnley, 369; Elizabeth's displeasure with it, 369; alarm of the Protestants, 369; they take up arms, 369; she is disgusted with her hus- band, 370, 372; escapes from Holy- rood to Dunbar, 371; her attachment to Bothwell, 372; she visits Darnley, 373; takes him to Kirk-of-field, 374; her abduction by Bothwell, 374; she marries him, 375; captured at Car- berry-Hill, 375; insulted by the peo- ple, 375; a prisoner in Lochleven, 375; Melville on her attachment to Bothwell, 376; did she write the "casket letters?" 376; abdicates and appoints Murray regent, 378; escapes from Lochleven, 380; de- feated at Langside, 381; escapes to England, 381; the hope of the ene- mies of Elizabeth, 381; her execu- tion, 381.
Maryland, religious liberty in, 508. Massacre of St. Bartholomew, how planned, 275; number killed in Paris and elsewhere, 277; joy in Rome and Madrid, 277; its effect on the Hu- guenots, 280. Massachusetts, alleged intolerance in, 440.
Mathesius, on the religious instruction given to youth before the Reforma- tion, 88. Maurice, Prince of Orange, 310; his quarrel with the Elector John Fred- eric, 159: his character, 159; his defection, 159; turns against Charles V.. and why, 166; chases him out of Innspruck, 167. Maurus, Rabanus, denied transubstan- tiation, 148.
Maximilian I., his message about Lu-
characterized, 83; character of religion in the, 52.
ther, 49. Maximilian II., inclined to Protestant- Mignet, on the vacillation of Francis ism, 422.
Maximilian, of Bavaria, leader of the Millenary petition, 434.
Mazarin, his policy, 450.
Meaux, spirit of reform in, 245.
Milman, on the anti-hierarchical spirit of the early vernacular literature, 34. Militz, 61.
Miltitz, his negotiation with Luther, 97.
Medici, Julian and Lorenzo, de, plot Milton, on the slavery of the press in
for their assassination, 45. Melancthon, his character, 97; Reuch- lin's prophecy respecting, 97; his be- lief in astrology, 3; on the year of Lu- ther's birth, 87; his doings at the Diet of Augsburg (1530), 119; cheered by Luther, 121; at the conference at Marburg, 152; changes his opinion on the Eucharist and Predestina- tion, 160; his changed relations to Luther, 160; his funeral address on Luther, 162; his connection with the Leipsic Interim, 165; his concessions, 165; offended by a letter of Calvin, 204; Calvin's affection for, 214; op- poses Calvin's doctrine of Predesti- nation, 214; on the execution of Ser- vetus, 232; invited to Paris by Francis I., 252; his commentary on the Ro- mans, 461: on the spread of Protes- tantism in Italy, 394; on the observ- ance of Sunday, 483.
Melville, Andrew, 380. Melville, James, his description of Knox, 380.
Italy, 527; his visit to Galileo, 527; on the liberty of the press, 528; on forbidding the mass, 528; on Armin- ius, 528.
Minorites, principles of the, 41. Missions, Protestant and Catholic, 550. Mohammedanism, its progress in Eu- rope, 22; checked by Charles Martel, 22.
Möhler, on Protestantism and Rational- ism, 6.
Molanus, his correspondence with Bos- suet, 484.
Monarchy, its victory over feudalism, 11; the watchword of the opponents of the Papacy in the 14th century, 40; consolidation of, in Europe in the 15th century, 44; Dante's treat- ise on, 40.
Molina, his system, 451. Monasticism, opposition of Erasmus to, 79; origin of, 79.
Montaigne, his father on the tendency of the Reformation, 6; his scepticism, 251.
Montmorenci, outstripped by the Guises, 258; one of the Triumvirate, 264.
Melville, Sir James, on the policy pre- scribed to Mary of Scotland, 359; on the abduction of Mary, 375; on her love to Bothwell, 375. Mendicant orders, how treated by Chau- More, Sir Thomas, at Oxford, 76; his cer, 35.
Morata, Professor at Ferrara, 393.
"Utopia," 76; the execution of, 325.
Menno, his influence on the Anabap- Mornay, Du Plessis, his disputation tists, 311.
Mennonites, their character, 311.
Morone, on the spread of Protestantism
in Italy, 393; persecution of, 406.
Methodius, a missionary in Bohemia, Morton, Earl of, 373. 178.
Mühlberg, battle of, 164.
Michelet, on Catharine de Medici, 275; Murray, conducts the government of
Middle Ages, Christianity of the, 8;
Scotland under Mary, 359; incurs the displeasure of Knox, 367; takes
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