Page images
PDF
EPUB

INDEX.

"Acceptants," 453.
Adiaphoristic controversy, 165.
Adrian VI., Pope, on the corruption of
the church, 13; his character, 115;
reply of the Diet of Nuremberg
(1522) to his demand for action
against Luther, 115; his letter to
Zwingle, 147.

Academies, the Italian, broken up by

the Inquisition, 405.

Esop, Luther translates, 120.
Aix la Chapelle, Peace of, 455.
Albigenses, their character, 55; cru-
sades of Innocent III. against them,

[merged small][merged small][merged small][ocr errors][merged small]

the "Council of Blood," 302; exe-
cutes Egmont and Horn, 303; his
scheme of taxation, 303; resigns,
304.

Amboise, conspiracy of, 260; avenged
by Guise, 261; edict of, 269.
Anabaptists, their tenets, 475; different
classes of, 476; numerous in the
Netherlands, 288; influence of Men-
no on them, 311.

Anderson, Lawrence, 176.

Anglo-Saxons, their conversion, 23.
Anne Boleyn, her return to England,
247; her marriage with Henry VIII.,
320.
Anselm, element of mysticism in, 65;
his doctrine of the satisfaction of
Christ, 460.

Anthony of Navarre, summoned to
Orleans, 262; made lieutenant-gen-
eral, 263.

Antitrinitarians, rise of the, 477.
Anquetil, on Catharine de Medici, 257.

Alexander V., Pope, his pledges to the Aquinas, his doctrine of indulgences,

council of Pisa, 43.

Alexander VI., Pope, his grant to

Spain, 47; his character, 45; excom-
municates Savonarola, 65.
Alexander of Hales, his doctrine of

supererogatory merits, 92.
Allen, William, 414, 505.
Alphonso, king of Portugal, 47.
Altieri, 393.

Alva, Duke of, at the conference of
Bayonne, 270; his character, 301;
his recommendations to Philip II.,
301; sent to the Netherlands, 301;
marches from Italy, 301; establishes

92; of supererogatory merits, 94; on
the infallibility of the Pope, 30.
Arianism, its prevalence among the
barbarian nations, 22; supplanted by
Catholicism, 22.

Aristotle, connection of scholasticism
with, 536; his authority shaken by
the Humanists, 536; how far attacked
by the reformers, 536; by Luther,
536; Melancthon's view of, 536; re-
tained his place in Catholic universi-
ties, 537.

Armies, constitution of, in the 17th
century, 426.

Arminians, their doctrines, 473; their
scholarship, 475; their political dif-
ference with the Calvinists, 315;
their critical spirit, 545.

Arminius, his history, 473; his contro-
versy with Gomarus, 473; Milton's
remark on, 528.
Arnauld, 452, 531.
Arneys, Antoine, 228.

Arnold, of Brescia, his aim and fate,
386.

Arnold, T., on Church and State, 500.
Arran, Earl of, 353.

Art, how affected by Protestantism,
540; in the Netherlands, 541.
Articles, the ten, 323; they offend the
Catholic party, 323; the six, 324.
Articles, of the Church of England,
framed, 327; revision of (1563), 331.
Articles, the Lambeth, 339.
Asceticism, its origin in the church,
552; in the Middle Ages, 552; cast
away by Protestantism, 552.

ment, 350; relation of his system to
Protestantism, 537.

Bajus, 451.

Balmes, his view of the Reformation, 6.
Baltimore, Lord, 508.
Barneveldt, Olden, 474.

Baronius, 25; his annals, 522.
Basel, council of, 43; it hears the Utra-
quists, 181; Reformation established
in, 143.

Baur, F. C., 546; on Servetus, 227.
Baxter, Richard, 437; his character,
443; ejected from his parish (1662),
442.

Bayle, on Leo. X., 46.
Bayonne, conference at, 270.
Beaton, Cardinal, 353.
Beda, the Syndic, 243.
Beghards, who they were, 57.
Beguines, who they were, 57.
Bellarmine, on the corruption of the
Church, 13; on the visible Church,
465; on Church and State, 504.

Astrology, in the 15th and 16th cen- Bembo, Cardinal, his spirit, 73.

turies, 3.

Atonement, Protestant and Catholic
view of, 460; the theory of Grotius,
474.

Autos da fe, in Spain, 408.

Berengarius, 148.

Bernard, St., mysticism of, 65.
Bernard, of Weimar, 431.

Berne, Reformation, established in, 143.
Berquin, Louis de, 248.

Augsburg, Diet at (1530), 118; its de- Berthelier, 230; put to death, 208.

cree, 119.

Beveridge, 446.

Augsburg, Confession of, 119; Apol- Beza, Theodore; his character and
ogy for the Confession, 119.
Augsburg, peace of, 168: wholesome

effect of it, 422; violations of it,
433.

Augustine, on religious persecution,

223; he is studied by Luther, 90;
how he differs from Calvin, 337.
Austria, spread of Protestantism in,
422; Jesuit influence in, 423.
Avignon, residence of the popes at, 38;
character of their court, 39.

Babylonian captivity of the Papacy, 38.
Bacon, Leonard, his Historical Dis-
courses, 441.

Bacon, Lord, his view of astrology, 3;
on the Puritan controversy, 349; on
episcopacy, 334; on church govern-

manners, 266; at the Colloquy of
Poissy, 266; on Calvin's death, 238;
his remark on the death of Francis
II., 263; on the origin of the word
"Huguenot," 264.

Bible, the source of Protestantism, 10;
Luther's translation of the, 112; its
benefit to the Germans, 112; early
German translations of the, 112: pub-
lished in English by Henry VIII.,
323; made by the Protestants the rule
of faith, 461; effect of it in Protestant
countries, 530; the reading of it not
encouraged in the Catholic Church,
530; origin of the disuse of it among
the laity, 531,
Biel, Gabriel, 467.
Blandrata, 478.

INDEX.

Blois, meeting of the States-General
at (1576), 278; (1588), 279.
Boccaccio, his relation to the revival of
learning, 671; his treatment of the
Church and religion, 388.
Bodin, 3.

Bohemia, how affected by the exe-
cution of Huss, 177; its conversion
to Christianity, 178; its sufferings
after the Smalcaldic war, 183; Prot-
estants acquire legal protection in,
184; reception of Luther's doctrine
in, 183; its revolt against Ferdinand
II., 424; gives its crown to the Elec-
tor Palatine, 424; devastated, 425.
Bologna, Protestantism in, 393.
Bolsec, imprisoned at Geneva, 214;
banished, 225.

Bonaventura, mysticism of, 65.

Boniface, the apostle of Germany, 23.
Boniface VIII., his theories and charac-
ter, 36; opposed by the spirit of na-
tionalism, 36; his conflict with Philip
the Fair, 37; his bull, clericis laicos,
37; is assaulted and dies, 38; how
viewed by Tosti, Wiseman, and
Schwab, 37.

Books, censorship of, in the Roman
Catholic Church, 526; in Protestant
countries, 528; by Laud, 528; by
the Puritans, 528.

595

Bradford on predestination, 336.
Brantome, on Guise and Coligni, 261;
admires Mary Queen of Scots, 357.
Breda, declaration of Charles II., from,
441.
Brederode, 297.

Bres, Guido de, 311.

Brethren in Unity, the Bohemian, rise
of, 182; their reception of Luther's
doctrine, 183.

Briçonnet, his reformatory tendencies,
244; opposes Protestantism, 245.
Briel, capture of, 304.
Brucioli, 393.

Bruno, Giordano, 523.

Bryce, his work on the "Holy Roman
Empire," 25.

Budæus, 243; Erasmus compared with,

78.

Bucer, Martin, his irenical efforts, 151;
a professor at Cambridge, 326; on
ceremonies in the English Church,
344; his letter to the Protestants of
Bologna, 393.

Buchanan, George, 354.
Bugenhagen, shapes the church consti-
tution of Denmark, 173.
Burnet, for comprehension, 446.
Bullinger, on the execution of Servetus,
232; his intimacy with English di-
vines, 333.

Bora, Catharine von, her marriage with Burckhardt, on the tone of the Italian

Luther, 123.

Borromeo, Carlo, his character, 413.
Bossuet, 525, 533; refers the Reform-
ation to a dispute of monks, 3; on
the relation of Protestantism to
abuses in the Church, 13; on the cor-
ruption of the Church, 13; his opin-
1on of Calvin's intellect, 206; his cor-
respondence with Molanus, 484; with
Leibnitz, 484.

Bothwell, Mary's attachment to him,
372; his agency in Darnley's mur-
der, 374; his abduction of the queen,
374: his supper at Edinburgh, 374;
his divorce from his wife, 375; his
marriage with Mary, 375.
Boucher, Jean, 476.
Bourbons, their union with the Hugue-
nots, 259.

[blocks in formation]

study, 193; learns Greek, 194;
edits Seneca's treatise on "Clem-
ency," 194; for what reason, 194;
his conversion, 195; its date, 195;
his reverence for the Church, 195;
his reserve and shyness, 196; de-
voted to religious studies, 196;
writes an address for Nicholas Cop,
196; flies from Paris, 196; visits
Béarn, 196; again flies from Paris,
196; his "Psychopannychia," 197;
at Strasburg, 197; composes the "In-
stitutes," 197; first prints them in
Latin, 198; his dedication to Francis
I., 197; his personal characteristics,
198; how esteemed by Melancthon,
199; constant in his opinions, 199;
his conception of the Church, 200;
his doctrine of Predestination, 200;
his practical motive in it, 201;
his doctrine compared with Augus-
tine's, 201; with Luther's, 202; not
an extremist with regard to rites,
203; his letter to Somerset, 203; crit-
icises the Anglican Church, 203; his
letter to Cranmer, 204; contrasted
with Luther, 204; his censorious
toue, 204; his poor health, 204; his
passionate temper, 204; his homage
to law, 205; his zeal for the honor of
God, 205; his hymns, 206; his high
qualities, 206; visits the Duchess of
Ferrara, 207, 392; stops in Geneva
on his return, 207; moved by Farel
to remain. 211; his first work there,
212; refuses to administer the Sacra-
ment, 213; is banished, 213; at
Strasburg, 213; attends the Ger-
man conferences, 213; his opposition
to the Leipsic Interim, 214: his re-
gard for Luther, 214; his friendship
for Melancthon, 214; his relations
to the Zwinglian churches, 215; how
treated by Berne, 215; his marriage,
215; recalled to Geneva, 216; his
letter to Sadolet, 216; his ecclesias-
tical and civil system, 217; revives
the eldership, 218; influence of the
Mosaic code on his scheme of gov-
ernment, 219; opposed by the

Libertines and Patriots, 220; re-
joices at the Edict of St. Germain,
267; condemned the plot to assassi-
nate Guise, 269; favors the forcible
suppression of religious error, 224;
his conflicts at Geneva, 225; his
controversy with Castellio, 226; his
vituperative epithets, 226; his
concern in the trial and death of
Servetus, 230, 231; his action in this
affair, judged by Guizot, 230; his
treatment of Lælius Socinus, 232;
his triumph over the Libertines,
233; his description of his conflicts,
233; his labors and influence, 234;
his correspondence, 235; his influence
on the French Reformation, 235; his
last days, 235; his various employ-
ments, 235; his last interview with
the Senate, 235; with the Clergy,
236; his review of his career, 237;
his death, 238; his character, 238;
faults of his constitution at Geneva,
239; his letter to Margaret. Q. of
Navarre, 247; how regarded by
Huguenot martyrs, 256; inculcates
obedience to rulers, 260; disapproves
of the Amboise conspiracy, 261;
charged with Arianism, 212; on
Zwingle's view of the Eucharist, 215;
his influence in England, 337; his
difference from Augustine, 337; his
doctrine of the Lord's Supper, 148;
on the observance of Sunday, 483.
Calvinism, as a theological system,
238; how it promoted civil liberty,
239; its theory of the powers of
Church and State, 239; republican
character of its church constitution
240; its theology equalizes men by
exalting God, 240; compared with
Romanism, in its view of Church and
State, 241; sources of opposition to
it in France, 249; more attractive to
France than Lutheranism, 253; in
the Church of England, 335, 337;
how it spread in the Netherlands,
288; hostility of Lutherans to, 422;
its five points, 474.
Calvinists, prevail in the Netherlands,

« PreviousContinue »