"Acceptants," 453. Adiaphoristic controversy, 165. Adrian VI., Pope, on the corruption of the church, 13; his character, 115; reply of the Diet of Nuremberg (1522) to his demand for action against Luther, 115; his letter to Zwingle, 147.
Academies, the Italian, broken up by
the Inquisition, 405.
Esop, Luther translates, 120. Aix la Chapelle, Peace of, 455. Albigenses, their character, 55; cru- sades of Innocent III. against them,
the "Council of Blood," 302; exe- cutes Egmont and Horn, 303; his scheme of taxation, 303; resigns, 304.
Amboise, conspiracy of, 260; avenged by Guise, 261; edict of, 269. Anabaptists, their tenets, 475; different classes of, 476; numerous in the Netherlands, 288; influence of Men- no on them, 311.
Anderson, Lawrence, 176.
Anglo-Saxons, their conversion, 23. Anne Boleyn, her return to England, 247; her marriage with Henry VIII., 320. Anselm, element of mysticism in, 65; his doctrine of the satisfaction of Christ, 460.
Anthony of Navarre, summoned to Orleans, 262; made lieutenant-gen- eral, 263.
Antitrinitarians, rise of the, 477. Anquetil, on Catharine de Medici, 257.
Alexander V., Pope, his pledges to the Aquinas, his doctrine of indulgences,
Alexander VI., Pope, his grant to
Spain, 47; his character, 45; excom- municates Savonarola, 65. Alexander of Hales, his doctrine of
supererogatory merits, 92. Allen, William, 414, 505. Alphonso, king of Portugal, 47. Altieri, 393.
Alva, Duke of, at the conference of Bayonne, 270; his character, 301; his recommendations to Philip II., 301; sent to the Netherlands, 301; marches from Italy, 301; establishes
92; of supererogatory merits, 94; on the infallibility of the Pope, 30. Arianism, its prevalence among the barbarian nations, 22; supplanted by Catholicism, 22.
Aristotle, connection of scholasticism with, 536; his authority shaken by the Humanists, 536; how far attacked by the reformers, 536; by Luther, 536; Melancthon's view of, 536; re- tained his place in Catholic universi- ties, 537.
Armies, constitution of, in the 17th century, 426.
Arminians, their doctrines, 473; their scholarship, 475; their political dif- ference with the Calvinists, 315; their critical spirit, 545.
Arminius, his history, 473; his contro- versy with Gomarus, 473; Milton's remark on, 528. Arnauld, 452, 531. Arneys, Antoine, 228.
Arnold, of Brescia, his aim and fate, 386.
Arnold, T., on Church and State, 500. Arran, Earl of, 353.
Art, how affected by Protestantism, 540; in the Netherlands, 541. Articles, the ten, 323; they offend the Catholic party, 323; the six, 324. Articles, of the Church of England, framed, 327; revision of (1563), 331. Articles, the Lambeth, 339. Asceticism, its origin in the church, 552; in the Middle Ages, 552; cast away by Protestantism, 552.
ment, 350; relation of his system to Protestantism, 537.
Balmes, his view of the Reformation, 6. Baltimore, Lord, 508. Barneveldt, Olden, 474.
Baronius, 25; his annals, 522. Basel, council of, 43; it hears the Utra- quists, 181; Reformation established in, 143.
Baur, F. C., 546; on Servetus, 227. Baxter, Richard, 437; his character, 443; ejected from his parish (1662), 442.
Bayle, on Leo. X., 46. Bayonne, conference at, 270. Beaton, Cardinal, 353. Beda, the Syndic, 243. Beghards, who they were, 57. Beguines, who they were, 57. Bellarmine, on the corruption of the Church, 13; on the visible Church, 465; on Church and State, 504.
Astrology, in the 15th and 16th cen- Bembo, Cardinal, his spirit, 73.
Atonement, Protestant and Catholic view of, 460; the theory of Grotius, 474.
Autos da fe, in Spain, 408.
Berengarius, 148.
Bernard, St., mysticism of, 65. Bernard, of Weimar, 431.
Berne, Reformation, established in, 143. Berquin, Louis de, 248.
Augsburg, Diet at (1530), 118; its de- Berthelier, 230; put to death, 208.
Augsburg, Confession of, 119; Apol- Beza, Theodore; his character and ogy for the Confession, 119. Augsburg, peace of, 168: wholesome
effect of it, 422; violations of it, 433.
Augustine, on religious persecution,
223; he is studied by Luther, 90; how he differs from Calvin, 337. Austria, spread of Protestantism in, 422; Jesuit influence in, 423. Avignon, residence of the popes at, 38; character of their court, 39.
Babylonian captivity of the Papacy, 38. Bacon, Leonard, his Historical Dis- courses, 441.
Bacon, Lord, his view of astrology, 3; on the Puritan controversy, 349; on episcopacy, 334; on church govern-
manners, 266; at the Colloquy of Poissy, 266; on Calvin's death, 238; his remark on the death of Francis II., 263; on the origin of the word "Huguenot," 264.
Bible, the source of Protestantism, 10; Luther's translation of the, 112; its benefit to the Germans, 112; early German translations of the, 112: pub- lished in English by Henry VIII., 323; made by the Protestants the rule of faith, 461; effect of it in Protestant countries, 530; the reading of it not encouraged in the Catholic Church, 530; origin of the disuse of it among the laity, 531, Biel, Gabriel, 467. Blandrata, 478.
Blois, meeting of the States-General at (1576), 278; (1588), 279. Boccaccio, his relation to the revival of learning, 671; his treatment of the Church and religion, 388. Bodin, 3.
Bohemia, how affected by the exe- cution of Huss, 177; its conversion to Christianity, 178; its sufferings after the Smalcaldic war, 183; Prot- estants acquire legal protection in, 184; reception of Luther's doctrine in, 183; its revolt against Ferdinand II., 424; gives its crown to the Elec- tor Palatine, 424; devastated, 425. Bologna, Protestantism in, 393. Bolsec, imprisoned at Geneva, 214; banished, 225.
Bonaventura, mysticism of, 65.
Boniface, the apostle of Germany, 23. Boniface VIII., his theories and charac- ter, 36; opposed by the spirit of na- tionalism, 36; his conflict with Philip the Fair, 37; his bull, clericis laicos, 37; is assaulted and dies, 38; how viewed by Tosti, Wiseman, and Schwab, 37.
Books, censorship of, in the Roman Catholic Church, 526; in Protestant countries, 528; by Laud, 528; by the Puritans, 528.
Bradford on predestination, 336. Brantome, on Guise and Coligni, 261; admires Mary Queen of Scots, 357. Breda, declaration of Charles II., from, 441. Brederode, 297.
Bres, Guido de, 311.
Brethren in Unity, the Bohemian, rise of, 182; their reception of Luther's doctrine, 183.
Briçonnet, his reformatory tendencies, 244; opposes Protestantism, 245. Briel, capture of, 304. Brucioli, 393.
Bruno, Giordano, 523.
Bryce, his work on the "Holy Roman Empire," 25.
Budæus, 243; Erasmus compared with,
Bucer, Martin, his irenical efforts, 151; a professor at Cambridge, 326; on ceremonies in the English Church, 344; his letter to the Protestants of Bologna, 393.
Buchanan, George, 354. Bugenhagen, shapes the church consti- tution of Denmark, 173. Burnet, for comprehension, 446. Bullinger, on the execution of Servetus, 232; his intimacy with English di- vines, 333.
Bora, Catharine von, her marriage with Burckhardt, on the tone of the Italian
Borromeo, Carlo, his character, 413. Bossuet, 525, 533; refers the Reform- ation to a dispute of monks, 3; on the relation of Protestantism to abuses in the Church, 13; on the cor- ruption of the Church, 13; his opin- 1on of Calvin's intellect, 206; his cor- respondence with Molanus, 484; with Leibnitz, 484.
Bothwell, Mary's attachment to him, 372; his agency in Darnley's mur- der, 374; his abduction of the queen, 374: his supper at Edinburgh, 374; his divorce from his wife, 375; his marriage with Mary, 375. Boucher, Jean, 476. Bourbons, their union with the Hugue- nots, 259.
study, 193; learns Greek, 194; edits Seneca's treatise on "Clem- ency," 194; for what reason, 194; his conversion, 195; its date, 195; his reverence for the Church, 195; his reserve and shyness, 196; de- voted to religious studies, 196; writes an address for Nicholas Cop, 196; flies from Paris, 196; visits Béarn, 196; again flies from Paris, 196; his "Psychopannychia," 197; at Strasburg, 197; composes the "In- stitutes," 197; first prints them in Latin, 198; his dedication to Francis I., 197; his personal characteristics, 198; how esteemed by Melancthon, 199; constant in his opinions, 199; his conception of the Church, 200; his doctrine of Predestination, 200; his practical motive in it, 201; his doctrine compared with Augus- tine's, 201; with Luther's, 202; not an extremist with regard to rites, 203; his letter to Somerset, 203; crit- icises the Anglican Church, 203; his letter to Cranmer, 204; contrasted with Luther, 204; his censorious toue, 204; his poor health, 204; his passionate temper, 204; his homage to law, 205; his zeal for the honor of God, 205; his hymns, 206; his high qualities, 206; visits the Duchess of Ferrara, 207, 392; stops in Geneva on his return, 207; moved by Farel to remain. 211; his first work there, 212; refuses to administer the Sacra- ment, 213; is banished, 213; at Strasburg, 213; attends the Ger- man conferences, 213; his opposition to the Leipsic Interim, 214: his re- gard for Luther, 214; his friendship for Melancthon, 214; his relations to the Zwinglian churches, 215; how treated by Berne, 215; his marriage, 215; recalled to Geneva, 216; his letter to Sadolet, 216; his ecclesias- tical and civil system, 217; revives the eldership, 218; influence of the Mosaic code on his scheme of gov- ernment, 219; opposed by the
Libertines and Patriots, 220; re- joices at the Edict of St. Germain, 267; condemned the plot to assassi- nate Guise, 269; favors the forcible suppression of religious error, 224; his conflicts at Geneva, 225; his controversy with Castellio, 226; his vituperative epithets, 226; his concern in the trial and death of Servetus, 230, 231; his action in this affair, judged by Guizot, 230; his treatment of Lælius Socinus, 232; his triumph over the Libertines, 233; his description of his conflicts, 233; his labors and influence, 234; his correspondence, 235; his influence on the French Reformation, 235; his last days, 235; his various employ- ments, 235; his last interview with the Senate, 235; with the Clergy, 236; his review of his career, 237; his death, 238; his character, 238; faults of his constitution at Geneva, 239; his letter to Margaret. Q. of Navarre, 247; how regarded by Huguenot martyrs, 256; inculcates obedience to rulers, 260; disapproves of the Amboise conspiracy, 261; charged with Arianism, 212; on Zwingle's view of the Eucharist, 215; his influence in England, 337; his difference from Augustine, 337; his doctrine of the Lord's Supper, 148; on the observance of Sunday, 483. Calvinism, as a theological system, 238; how it promoted civil liberty, 239; its theory of the powers of Church and State, 239; republican character of its church constitution 240; its theology equalizes men by exalting God, 240; compared with Romanism, in its view of Church and State, 241; sources of opposition to it in France, 249; more attractive to France than Lutheranism, 253; in the Church of England, 335, 337; how it spread in the Netherlands, 288; hostility of Lutherans to, 422; its five points, 474. Calvinists, prevail in the Netherlands,
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