Religion and Health |
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Page 3
... come to refer to perfection , or at least normality of soul , while health refers to normality of body . Our word health is related more directly to whole than it is to heal , in spite of the feeling there might be because of the ...
... come to refer to perfection , or at least normality of soul , while health refers to normality of body . Our word health is related more directly to whole than it is to heal , in spite of the feeling there might be because of the ...
Page 14
... come to be taken for granted by writers of leading articles , etc. , and it is , of course , perpetually thrust by them broadcast before their too trusting readers . " But the whole thing is a mistake , and a mistake so grave that no ...
... come to be taken for granted by writers of leading articles , etc. , and it is , of course , perpetually thrust by them broadcast before their too trusting readers . " But the whole thing is a mistake , and a mistake so grave that no ...
Page 20
... come to take the place of my original purpose and com- pensate for it . " When he undertook his next work he foresaw that he might not be able to finish it ; he had hoped against hope that he would , and in the preface to the first ...
... come to take the place of my original purpose and com- pensate for it . " When he undertook his next work he foresaw that he might not be able to finish it ; he had hoped against hope that he would , and in the preface to the first ...
Page 28
... come they ? Science deals with their phenomena , their mani- festations . With John Ray I would term the study of nature a pious duty , one suited to a Sabbath day and not • • improbably one of the main occupations of the 28 RELIGION ...
... come they ? Science deals with their phenomena , their mani- festations . With John Ray I would term the study of nature a pious duty , one suited to a Sabbath day and not • • improbably one of the main occupations of the 28 RELIGION ...
Page 36
... comes , however , from a healthy mind in a healthy body , and nothing so conduces to the possession of a healthy mind as the habit of prayer , since it enables man to throw off to some extent at least and the deeper the prayer habit the ...
... comes , however , from a healthy mind in a healthy body , and nothing so conduces to the possession of a healthy mind as the habit of prayer , since it enables man to throw off to some extent at least and the deeper the prayer habit the ...
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Common terms and phrases
abstinence accomplish Agnosticism Alfred Russel Wallace Asceticism believe Benjamin Ward Richardson better bodily body Catherine of Siena cause century chapter charity Christian cure death rate discomfort disturbance dreads duty eating effect evil exercise extremely fact factor faith feast days give greatest habit hard heart holydays human important increase influence insanity interest irritability Jews John Boyle O'Reilly keep least lives Lord Lord Kelvin mankind matter means medicine mental mind modern Molokai moral mortification muscles mystery nature nervous diseases neurotic occupied Orthodox Jews pain particularly patients physical physicians poor practice prayer Professor prove psychoneurosis recreation regard religion represents rest rule sacrifice satisfaction scientists seemed sense serious soul spirit suffering suggested sure symptoms tendency things Thomas à Kempis thought tion true truth various kinds women wonder word
Popular passages
Page 289 - ... tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...
Page 167 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of...
Page 289 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time.
Page 236 - But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
Page 237 - Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, That Solomon in all his glory was not arrayed like one of these.
Page 289 - That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
Page 305 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 166 - AUSTERITY OF POETRY. That son of Italy who tried to blow ', Ere Dante came, the trump of sacred song, In his light youth amid a festal throng Sate with his bride to see a public show. Fair was the bride, and on her front did glow Youth like a star ; and what to youth belong — Gay raiment, sparkling gauds, elation strong. A prop gave way ! crash fell a platform ! lo, 1 Giacoponc di Todi.
Page 28 - I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
Page 151 - ... so that when the hour of dire need draws nigh it may find you not unnerved and untrained to stand the test.