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... CHARITY V FASTING AND ABSTINENCE VI HOLYDAYS AND HOLIDAYS VII RECREATION AND DISSIPATION VIII MORTIFICATION IX EXCESSES X PURITY XI INSANITY XII NERVOUS DISEASE XIII DREADS XIV SUFFERING XV PAIN • XVI SUICIDE AND HOMICIDE XVII LONGEVITY ...
... CHARITY V FASTING AND ABSTINENCE VI HOLYDAYS AND HOLIDAYS VII RECREATION AND DISSIPATION VIII MORTIFICATION IX EXCESSES X PURITY XI INSANITY XII NERVOUS DISEASE XIII DREADS XIV SUFFERING XV PAIN • XVI SUICIDE AND HOMICIDE XVII LONGEVITY ...
Page 19
... charity to the poor which was proverbial , and the charming genial- ity of his character , as well as his manifold human interests , in a passage that serves very well to sum up the meaning of the great Frenchman's life . • " In ...
... charity to the poor which was proverbial , and the charming genial- ity of his character , as well as his manifold human interests , in a passage that serves very well to sum up the meaning of the great Frenchman's life . • " In ...
Page 49
... charities and education of an im- portant State than any other single factor that I know . She organized hospitals , multiplied schools , built homes for the care of orphans , established an academy with excellent standards in the days ...
... charities and education of an im- portant State than any other single factor that I know . She organized hospitals , multiplied schools , built homes for the care of orphans , established an academy with excellent standards in the days ...
Page 79
... the fact that nervousness is at bottom selfishness . Conceit is the root of a great deal of unhap- piness and consequent disturbance of the health of mind and body . CHAPTER IV CHARITY CHARITY is usually looked upon as a SACRIFICE 79.
... the fact that nervousness is at bottom selfishness . Conceit is the root of a great deal of unhap- piness and consequent disturbance of the health of mind and body . CHAPTER IV CHARITY CHARITY is usually looked upon as a SACRIFICE 79.
Page 80
James Joseph Walsh. CHAPTER IV CHARITY CHARITY is usually looked upon as a cure for social , not personal ills . Its activities , while recognized as su- premely effective in fostering the health of people who have to live on inadequate ...
James Joseph Walsh. CHAPTER IV CHARITY CHARITY is usually looked upon as a cure for social , not personal ills . Its activities , while recognized as su- premely effective in fostering the health of people who have to live on inadequate ...
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Common terms and phrases
abstinence accomplish Agnosticism Alfred Russel Wallace Asceticism believe Benjamin Ward Richardson better bodily body Catherine of Siena cause century chapter charity Christian cure death rate discomfort disturbance dreads duty eating effect evil exercise extremely fact factor faith feast days give greatest habit hard heart holydays human important increase influence insanity interest irritability Jews John Boyle O'Reilly keep least lives Lord Lord Kelvin mankind matter means medicine mental mind modern Molokai moral mortification muscles mystery nature nervous diseases neurotic occupied Orthodox Jews pain particularly patients physical physicians poor practice prayer Professor prove psychoneurosis recreation regard religion represents rest rule sacrifice satisfaction scientists seemed sense serious soul spirit suffering suggested sure symptoms tendency things Thomas à Kempis thought tion true truth various kinds women wonder word
Popular passages
Page 289 - ... tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...
Page 167 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of...
Page 289 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time.
Page 236 - But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
Page 237 - Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, That Solomon in all his glory was not arrayed like one of these.
Page 289 - That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of?
Page 305 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 166 - AUSTERITY OF POETRY. That son of Italy who tried to blow ', Ere Dante came, the trump of sacred song, In his light youth amid a festal throng Sate with his bride to see a public show. Fair was the bride, and on her front did glow Youth like a star ; and what to youth belong — Gay raiment, sparkling gauds, elation strong. A prop gave way ! crash fell a platform ! lo, 1 Giacoponc di Todi.
Page 28 - I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
Page 151 - ... so that when the hour of dire need draws nigh it may find you not unnerved and untrained to stand the test.