The preacher's commentary on the Book of Ruth, Volume 2211882 |
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Page 4
... husband , against this view . AUTHORSHIP AND CHRONOLOGY . Authorship .- ( 7 . ) Like many other of the inspired books , the author's name is not inscribed . So far the custom is against giving the name . The Talmud affirms that the book ...
... husband , against this view . AUTHORSHIP AND CHRONOLOGY . Authorship .- ( 7 . ) Like many other of the inspired books , the author's name is not inscribed . So far the custom is against giving the name . The Talmud affirms that the book ...
Page 13
... Husbands and wives who aim at separate interests reproved here . Naomi willing to go even to a strange land . Saw the necessity . She was one of those wives whose law is their husband's will in all things wherein the laws of God leave ...
... Husbands and wives who aim at separate interests reproved here . Naomi willing to go even to a strange land . Saw the necessity . She was one of those wives whose law is their husband's will in all things wherein the laws of God leave ...
Page 14
... husband of Ruth . Means sickness ( Wright ) , sick ( Gesen . ) ; the weakly ( Keil ) ; consumption ( M. Henry ) . Not so ( Lange ) ; rather derived from ( machol ) " circle dance ,. " " " The religious man may be considered in his family ...
... husband of Ruth . Means sickness ( Wright ) , sick ( Gesen . ) ; the weakly ( Keil ) ; consumption ( M. Henry ) . Not so ( Lange ) ; rather derived from ( machol ) " circle dance ,. " " " The religious man may be considered in his family ...
Page 21
... husband , died . The story grows intensely sad ( Braden ) . Death steps in here as elsewhere . They had escaped one danger only to fall into another sorrow . How true the narrative is to human experiences ! The text eloquent in its ...
... husband , died . The story grows intensely sad ( Braden ) . Death steps in here as elsewhere . They had escaped one danger only to fall into another sorrow . How true the narrative is to human experiences ! The text eloquent in its ...
Page 23
... husband , friend , counsellor , head of the household , gone . The widow's lot always a bitter and lonely one . Especially so here . Naomi a widow in a strange land - far from home and sanctuary . Notice . ( a ) That sorrow is natural ...
... husband , friend , counsellor , head of the household , gone . The widow's lot always a bitter and lonely one . Especially so here . Naomi a widow in a strange land - far from home and sanctuary . Notice . ( a ) That sorrow is natural ...
Other editions - View all
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Walter Baxendale No preview available - 2017 |
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Baxendale Walter No preview available - 2013 |
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Walter Baxendale No preview available - 2018 |
Common terms and phrases
affection affliction barley beautiful Bernard Bertheau Bethlehem blessing Boaz book of Judges book of Ruth Braden called Chemosh Christ Christian Church comfort CRITICAL AND EXEGETICAL daughter dead death Deut Divine duty Elimelech Ephrathites EXEGETICAL faith famine favour field friends Fuller give glean gleaner God's godly goel grace hand harvest hath heart heaven Hebrew holy honour human husband ibid Ibzan Israel Israelite Jehovah Josephus Judges Keil kindness Kings kinsman labour land Lange Lawson Levirate marriage living Lord Luke Macgowan marriage Matt means mercy Moab Naomi natural ness never Note Orpah piety poor prayer Rahab reapers redeem religion rest reward Ruth Ruth's Saviour Scripture sorrow soul Speaker's spirit Steele and Terry stranger Targum thee Theme.-THE things thou hast Trapp true unto VERSE virtue Vulg wandering widow wife woman words Wordsworth
Popular passages
Page 137 - Deeply ripened ; — such a blush In the midst of brown was born, Like red poppies grown with corn. Round her eyes her tresses fell, Which were blackest none could tell, But long lashes veiled a light, That had else been all too bright.
Page 74 - And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty : why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me...
Page 112 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Page 113 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.
Page 90 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 102 - She was a Phantom of delight When first she gleamed upon my sight; A lovely Apparition, sent To be a moment's ornament; Her eyes as stars of Twilight fair; Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and way-lay.
Page 84 - Howe'er it be, it seems to me, Tis only noble to be good. Kind hearts are more than coronets, And simple faith than Norman blood.
Page 4 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide.
Page 102 - A countenance in which did meet Sweet records, promises as sweet; A creature not too bright or good For human nature's daily food: For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Page 86 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.