The preacher's commentary on the Book of Ruth, Volume 2211882 |
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Page 9
... godly in the land cannot avert the evil , as at Sodom . The fact that there are children in the households of Israel does not stay the Divine hand as at Nineveh . No place is exempt , not even Bethlehem . The rich suffer with the poor ...
... godly in the land cannot avert the evil , as at Sodom . The fact that there are children in the households of Israel does not stay the Divine hand as at Nineveh . No place is exempt , not even Bethlehem . The rich suffer with the poor ...
Page 12
... godly , in the time of necessity , to crave help or relief of the very enemies of God , so they be not polluted with their superstitions . II . That the Lord doth ever provide for His faithful servants in all their miseries . Joseph ...
... godly , in the time of necessity , to crave help or relief of the very enemies of God , so they be not polluted with their superstitions . II . That the Lord doth ever provide for His faithful servants in all their miseries . Joseph ...
Page 14
... godly in old time knew that their wives and children were as themselves ; and as they were careful to cherish their own bodies , so they were mindful to nourish their own families . " - Topsell . " An honest man careth for his wife and ...
... godly in old time knew that their wives and children were as themselves ; and as they were careful to cherish their own bodies , so they were mindful to nourish their own families . " - Topsell . " An honest man careth for his wife and ...
Page 26
... godly parent's ex- perience alone may interpret . I. Take the brighter and more charitable view of these marriages . The act simply considered as following out the usual course of human life not at all reprehensible . Rather to be ...
... godly parent's ex- perience alone may interpret . I. Take the brighter and more charitable view of these marriages . The act simply considered as following out the usual course of human life not at all reprehensible . Rather to be ...
Page 27
... godly soul perpetually thwarted . Then the education of the children perplexing ; the example of the one nullified by the conduct of the other . To marry an unbelieving husband c " wife may involve the future destiny of the offspring ...
... godly soul perpetually thwarted . Then the education of the children perplexing ; the example of the one nullified by the conduct of the other . To marry an unbelieving husband c " wife may involve the future destiny of the offspring ...
Other editions - View all
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Walter Baxendale No preview available - 2017 |
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Baxendale Walter No preview available - 2013 |
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Walter Baxendale No preview available - 2018 |
Common terms and phrases
affection affliction barley beautiful Bernard Bertheau Bethlehem Bishop Hall blessing Boaz book of Judges book of Ruth Braden called Chemosh Christ Christian Church comfort CRITICAL AND EXEGETICAL daughter dead death Deut Divine duty Elimelech Ephrathites EXEGETICAL faith famine favour field friends Fuller give glean gleaner God's godly goel grace hand harvest hath heart heaven Hebrew holy honour human husband ibid Ibzan Israel Israelite Jean Ingelow Jehovah Judges Keil kindness Kings kinsman labour land Lange Lawson Levirate marriage living Lord Luke Macgowan marriage Matt means mercy Moab Naomi natural never Note Orpah piety poor prayer Rahab reapers redeem religion rest reward Ruth Ruth's Saviour Scripture sorrow soul Speaker's spirit Steele and Terry stranger Targum thee Theme things Trapp true Tyng unto VERSE virtue Vulg wandering widow wife woman words Wordsworth
Popular passages
Page 137 - Deeply ripened ; — such a blush In the midst of brown was born, Like red poppies grown with corn. Round her eyes her tresses fell, Which were blackest none could tell, But long lashes veiled a light, That had else been all too bright.
Page 74 - And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty : why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me...
Page 112 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Page 113 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.
Page 90 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 102 - She was a Phantom of delight When first she gleamed upon my sight; A lovely Apparition, sent To be a moment's ornament; Her eyes as stars of Twilight fair; Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and way-lay.
Page 84 - Howe'er it be, it seems to me, Tis only noble to be good. Kind hearts are more than coronets, And simple faith than Norman blood.
Page 4 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide.
Page 102 - A countenance in which did meet Sweet records, promises as sweet; A creature not too bright or good For human nature's daily food: For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Page 86 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.