The preacher's commentary on the Book of Ruth, Volume 2211882 |
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Page 1
... Targum on Ruth only dates back as far as the seventh century . The Arabic version is generally considered to have been made from the Peshito Syriac . ( 2. ) According to modern Jews , Ruth holds a variable place among the Kethubim , or ...
... Targum on Ruth only dates back as far as the seventh century . The Arabic version is generally considered to have been made from the Peshito Syriac . ( 2. ) According to modern Jews , Ruth holds a variable place among the Kethubim , or ...
Page 15
... Targum adds , and were there as princes . The route supposed to be down the Wady Sudier to Engedi , and then round the S.E. shores of the Dead Sea , as with modern travellers . Moab not so large as Huntingdonshire , and not so far from ...
... Targum adds , and were there as princes . The route supposed to be down the Wady Sudier to Engedi , and then round the S.E. shores of the Dead Sea , as with modern travellers . Moab not so large as Huntingdonshire , and not so far from ...
Page 32
... ( Targum ) . The cause of her rising to return was not the death of her sons , but the message ( Speaker's Com . ) . That the Lord had visited , etc. Because of the righteousness of Ibzan the judge , and because of the simplicity of the ...
... ( Targum ) . The cause of her rising to return was not the death of her sons , but the message ( Speaker's Com . ) . That the Lord had visited , etc. Because of the righteousness of Ibzan the judge , and because of the simplicity of the ...
Page 37
... ( Targum ) . 66 VERSE 8 . Theme . - THE FIRST TRIAL OF AFFECTION . " O friendship ! of all things the Most rare , and therefore most rare because most Excellent ; whose comforts in misery Are always sweet , and whose counsels in ...
... ( Targum ) . 66 VERSE 8 . Theme . - THE FIRST TRIAL OF AFFECTION . " O friendship ! of all things the Most rare , and therefore most rare because most Excellent ; whose comforts in misery Are always sweet , and whose counsels in ...
Page 45
... ( Targum ) . If I should say . Rather , suppose that I. not themselves . " What a pleasing sight to see relations walking hand in hand in the fear of the Lord from Moab to Canaan - from this world , doomed to destruction , to the upper ...
... ( Targum ) . If I should say . Rather , suppose that I. not themselves . " What a pleasing sight to see relations walking hand in hand in the fear of the Lord from Moab to Canaan - from this world , doomed to destruction , to the upper ...
Other editions - View all
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Walter Baxendale No preview available - 2017 |
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Baxendale Walter No preview available - 2013 |
The Preacher's Commentary on the Book of Ruth: With Critical and Exegetical ... Walter Baxendale No preview available - 2018 |
Common terms and phrases
affection affliction barley beautiful Bernard Bertheau Bethlehem Bishop Hall blessing Boaz book of Judges book of Ruth Braden called Chemosh Christ Christian Church comfort CRITICAL AND EXEGETICAL daughter dead death Deut Divine duty Elimelech Ephrathites EXEGETICAL faith famine favour field friends Fuller give glean gleaner God's godly goel grace hand harvest hath heart heaven Hebrew holy honour human husband ibid Ibzan Israel Israelite Jean Ingelow Jehovah Judges Keil kindness Kings kinsman labour land Lange Lawson Levirate marriage living Lord Luke Macgowan marriage Matt means mercy Moab Naomi natural never Note Orpah piety poor prayer Rahab reapers redeem religion rest reward Ruth Ruth's Saviour Scripture sorrow soul Speaker's spirit Steele and Terry stranger Targum thee Theme things Trapp true Tyng unto VERSE virtue Vulg wandering widow wife woman words Wordsworth
Popular passages
Page 137 - Deeply ripened ; — such a blush In the midst of brown was born, Like red poppies grown with corn. Round her eyes her tresses fell, Which were blackest none could tell, But long lashes veiled a light, That had else been all too bright.
Page 74 - And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the Lord hath brought me home again empty : why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me...
Page 112 - For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Page 113 - All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.
Page 90 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 102 - She was a Phantom of delight When first she gleamed upon my sight; A lovely Apparition, sent To be a moment's ornament; Her eyes as stars of Twilight fair; Like Twilight's, too, her dusky hair; But all things else about her drawn From May-time and the cheerful Dawn; A dancing Shape, an Image gay, To haunt, to startle, and way-lay.
Page 84 - Howe'er it be, it seems to me, Tis only noble to be good. Kind hearts are more than coronets, And simple faith than Norman blood.
Page 4 - They, looking back, all the eastern side beheld Of Paradise, so late their happy seat, Waved over by that flaming brand; the gate With dreadful faces thronged and fiery arms. Some natural tears they dropped, but wiped them soon; The world was all before them, where to choose Their place of rest, and Providence their guide.
Page 102 - A countenance in which did meet Sweet records, promises as sweet; A creature not too bright or good For human nature's daily food: For transient sorrows, simple wiles, Praise, blame, love, kisses, tears, and smiles.
Page 86 - We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour for his good to edification.