THE GOLDEN AGE OF HEBREW LITERATURE SECOND PERIOD FROM ZEPHANIAH'S WARNING OF A WORLD-WIDE DOOM TO THE PROPHECY OF ISRAEL'S WORLD-WIDE MISSION THE POEM OF ZEPHANIAH, "THE DAY OF YAHWEH" THE BOOK OF JEREMIAH THE PRAISE OF WISDOM THE POEMS OF NAHUM ON THE FALL OF NINEVEH THE POEM OF HABAKKUK THE TWO "POEMS OF THE SERVANT" THE POEM OF THE PROPHET ZEPHANIAH THE DAY OF YAHWEH PART I. ITS IMMINENT ADVENT (Ch. 1, 7, 2-6, 8-18)1 Hold thy peace at the presence of Yahweh, For Yahweh hath prepared a sacrifice, He hath bidden His guests. I will utterly consume everything from off the land, saith Yahweh. I will stretch out My hand upon Judah From this place I will cut off the remnant of Baal, The very name of its priests, And them who worship on the house-tops the host of heaven, And it shall come to pass in the day of Yahweh's sacrifice, And all those that clothe themselves in foreign apparel. Hark! a cry from the Fishgate and a wailing from the New Quarter All they that have silver and gold are cut off. And punish those settled upon their lees; Therefore their wealth shall become a prey, and their house, For the Day of Yahweh is near; near, and hasteneth greatly; That day is a day of wrath, a day of trouble and distress; A day of destruction and desolation, A day of darkness and gloom; A day of clouds and thick darkness, A day of the trumpet and the alarum 1 (Superscription by P. Ch. i, 1.) "The word of Yahweh which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Israel." Against the fortified cities and against the high battlements. And their blood shall be poured out as dust, Neither their silver nor their gold shall serve to deliver them But the whole land shall be devoured by the fire of His jealousy PART II. THE RUIN SHALL BE WORLD-WIDE (Ch. ii, 1-6, 7b, 6-10, 12-15) Gather yourselves together! Yea, gather together, O shameless nations! Before the decree is passed that ye shall be as drifting chaff, For Gaza shall be forsaken, Askelon, a desolation; They shall drive out Ashdod at noon, Ekron shall be uprooted. And the sea-coast shall be pastures, meadows for shepherds, And folds for flocks. In the palace of Askelon shall they lie down in the evening, I have heard the taunt of Moab, the reviling of the children of Ammon. Wherewith they have taunted My people, Magnifying themselves against them. Therefore as I live saith Yahweh, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon Like Gomorrah; Even salt-pits, the breeding-place of nettles, a desolation forever. Ye Ethiopians also, ye shall be slain by My sword; And will make Nineveh a desolation, and dry as the desert. Desolation shall be on her thresholds, And the cedar-work thereof shall lie bare. This is the joyous city that dwelt without care! PART III. A GLEAM OF HOPE FOR JUDAH Woe to her that is filthy and polluted! Woe to the oppressing city! She trusted not in Yahweh; she drew not near to her God. Her rulers in her midst are roaring lions; her judges, ravening wolves. They leave not a bone for the morrow. And do violence to the Law. Yet Yahweh, the Just One, is in her midst, Morning by morning He maketh clear His law, He saith: I have cut off the nations; destroyed their walls. Surely thou, (Jerusalem) wilt fear Me! Thou wilt accept rebuke! But despite all this, she hath made all her doings corrupt! PART IV. A PSALM OF REJOICING1 (Ch. iii, 14-20) Sing, O daughter of Zion! Shout, O Israel! Be glad and rejoice with all thy heart, O Daughter of Jerusalem! Thou shalt not fear evil any more. O Zion, let not thy hands be slack; thy God, Yahweh, is in thy midst, A Mighty One, who will save. He will rejoice over thee with joy, He will love thee in silence, He will joy over thee with singing. I will gather them that are far from the solemn assembly, Who are of thee,-who grieved for the burden of reproach upon it. And I will succour her that halteth, and rescue her that was outcast. 1 Probably written by Zephaniah after the Great Reformation of Josiah, 621 B.C. Vv, 8-13 are evidently post-exilic and therefore omitted. |