AGRICULTURAL Labourers' Cottages, p. 363.
Their defective character-frequently having
but a single bedroom-typhus fever in-
power of Clergymen to amend the condition
of, 363-366.
Ancient British Church-Extinction of its Suc-
cession and Independence, 98-104. [Collier's
Ecclesiastical History by Barham; Rees'
(Rev. Rice) Essay on the Welsh Saints, 98.]
Importance of an historical tone of thought,
98, 99. Estrangement to the last between
the British and the Anglican Churches-Theo-
dore's proceedings in regard to Chad-puts
an end to all derivation in the latter from the
former, 99, 100. Subsequent History of the
British Church obscure-Elvod, Bishop of
Bangor, introduces the Roman cycle for re-
gulating Easter-tide, about the middle of the
eighth century-Llandaff subjected to Canter-
bury by Dunstan-independence of St. David's
taken away by Henry I.-extinction of the
British succession, 100. Struggle to revive
the ancient independence of St. David's, 100,
101. Rapine of Bishops in Wales, and con-
sequent depression of the Church, 101-103.
Importance of advancing natives to the epi-
scopate, 103.
Ancient History, 87-97. [Wilberforce's (Archd.
Robert Isaac) Five Empires, 87.] Highest
species of history, the theological, 89. His-
tory of ancient nations known to us in pro-
portion to the part they have borne in God's
revealed design, 90. Double purpose served
by the empires of the world, after the call of
the Israelites, 91. The Roman empire-
Constantine-the Labarum, 94, 95. Ecu-
menical councils completed the work assigned
to the Roman empire, in developing the pur-
pose of God, 96, 97.
Architecture, Chapters on, No. I. 113-122.
No. II. 280-284. Revival of a catholic taste
in church architecture, 113. Burke's opinion
on proportion-importance of attending to the
relative proportions of our old churches, 113,
114. Church of Holy Trinity at Hull, 114,
115 of the Eremetani, at Padua, 117-of
Otterbourne, Hants, 117, 118. Anfield Church,
ditto, 118, 119. Littlemore, near Oxford,
119. Scofton Church, near Worksop, 120,
121.
Bude Chapel, Devon, and Compton
Valence, Dorsetshire, 122. All Saints, for a
district taken out of Chardstock, Dorset, and
Axminster, Devon, 280-283. Chapel lately
built near Northampton, 283. Cofton Chapel,
Starcross, Devon, restoration of, 284.
Astronomy, Present Condition and Prospects
of, 412-432. [Nichol's (J. P.) Phenomena of
the Solar System; Nichol's Architecture of
the Heavens; Jeans (Rev. G.) Practical
Astronomy, 412.] Mr. Jeans' Practical As-
tronomy, its usefulness, 416, 417. Sidereal
character of the astronomy of this century,
420. The firmaments, 419-422. The ne-
bulæ, 422. Lord Bacon and Mr. Whewell on
Final Causes, 423. Extinction of fixed stars,
periodical, double and triple, 424, 425. Lucid
matter, 427-430.
Cambridge Camden Society, 321-331. [Illus-
trations of Monumental Brasses (Cambridge
Camden Society), 321.] Origin of the Camden
Society-its usefulness and importance, 321-
323. Monumental brasses, 323-325. Camden
Church, in Gloucestershire, 325, 326. Fonts,
327, 328. Injudicious regulations of the
Church Building Society, 330.
Catholic, on the Word, (by A Shepherd of the
South,) 73.
Census, on the, mentioned in Luke ii., 157.
Church Music, No. I. 104-112. No. II. 284-
292. No. III. 440-448. Influence of Chris-
tianity on music not hitherto sufficiently in-
vestigated-music has run the same course in
this respect as the other arts, 104, 105. Mo-
dern church music taken from the opera-the
style now used in the English Church, and the
employment of violins, cornets, and sackbuts,
introduced by Charles II., 106, 107. Purcell
a composer of great genius, but not under
ecclesiastical influence, 108, 109. Character
of subsequent sacred music-Handel, 110,
111. Dispute between the French and Italian
choristers in the time of Charlemagne, 284.
Insufficiency of a mere taste for music in re-
gulating church music, 286, 287. Rochelle's
distinction between christian and pagan art-
austere, self-denying character of the former,
287, 288. Rise of convivial music, 290, 291.
Music of the primitive church-singing coeval
with Christianity, 441. Scriptural proofs of
this-hymn sung by our Lord and his Apo-
stles after the eucharist, 442. Absence of
chromatic modulations, and exclusion of all